جستجوی مقالات مرتبط با کلیدواژه "تفسیر انفسی" در نشریات گروه "علوم قرآن و حدیث"

The real and symbolic tale of the encounter between Prophet Moses and Prophet Khidr in verses 60 to 82 of Surah Al-Kahf presents an inner, spiritual, and ascendant journey towards perfection. Beyond its artistic aspects, the narrative has been interpreted from an Anfusi perspective, exploring various dimensions. Artistic interpreters have highlighted some of these enigmatic signs in Quranic visual art, while introspective interpreters, aligning these concepts with the inner world of humans, have unveiled its secrets beautifully. This descriptive-analytical-comparative study, employing artistic elements such as principles of imagery and artistic devices like dialogue and character portrayal, along with the utilization of Anfusi interpretation involving mystical insights from within the Quran and the interpretation of verses, aims to reveal the truths behind the meanings of this mysterious story. The findings suggest that the meanings of words in this narrative, such as Moses, Fata, the junction of the two seas, servant, ship, boy, and wall, are not merely confined to their apparent meanings. Instead, infused with vitality, movement, and color, these words resonate within hearts and minds. However, artistic interpretation elucidates reality, not imagination, as falsehood does not exist in the Quran. Anfusi interpreters consider this story as a cryptic narrative, interpreting its verses to unveil the states of the human soul and aligning them with the stages of spiritual journeying. Thus, the relationship between the outward and inward aspects of the Quran is not contradictory; rather, a strong conceptual connection exists.

The Qur'an has a level that, above all, is its interpretation. But the important question is: what is the truth of the interpretation of the Qur'an? Allameh Hassanzadeh Amoli considers it to be in accordance with human truth. Because all aspects of the system of existence are potentially present in human beings. This article examines the interpretation of the Qur'an in the interpretation of the human soul, using related sources and analytical methods. Therefore, it deals with the truth of the interpretation of the Qur'an and the truth of the human soul and their application. And as a result, manifestations and things as a collective have a single truth, which is the source of all manifestations and the same manifestations. Which is the result of the readability of the interpretation of horizons and souls, which is the same comparison between the two books of the collective Qur'an and the book of horizons. Therefore, a complete master is needed to understand the truths, so that with purity in all levels, he can understand the truths of the Qur'an, the perfect man, the system of existence and himself. Because all creation are mirrors of truth. But the perfect man is a complete mirror. And represents all names and attributes. Therefore, it has a comprehensive existence, collective unity and true unity. As a result, the interpretation of the Qur'an is the soul truth of man and corresponds to the truth of the perfect man. And both in the small world, in one way and in the big world, in another way; It is a truth that is the monotheism of the Qur'an. Therefore, in fact, it is the final interpretation of God's world.

The subjective interpretation of the verses of the Holy Quran, a way of interpreting for the sake of human excellence, is a great heritage to clerical realities and an achievement of personal unity.The commentator in this way is going to step in the episode and drown in the senses.Therefore, by using the divine verses and the narratives of the infallible, the door of the unseen is revealed on its own.The axis is in the interpretation of God and its subject matter is the understanding of the divine word and its purpose is the knowledge and excellence of man.The current writing, using descriptive-analytical method, while expressing examples of the interpretation of verses by Hassanzadeh Amoli and Javadi Amoli, has considered anthropocentric interpretation of practical mysticism, theoretical mysticism and philosophical foundations of the human soul which is presented in the form of proof. The lack of time and place in the interpretation of the verses, the capabilities of the soul to observe the facts, the mystical relationship between the true servant and the beloved, and the effects of the above relation in reducing sin and liberation from loneliness, are the characteristics of an exegetic interpretation that increases the faith and deepens the religious belief.