جستجوی مقالات مرتبط با کلیدواژه « تفسیر موضوعی قرآن با قرآن » در نشریات گروه « علوم قرآن و حدیث »

Temporary marriage is one of the most controversial topics among Muslims, about its permissibility. Even though some sects, according to their accepted hadiths, consider it haram and some others consider it halal, there is no serious difference between them, in terms of its Qur’anic permission; and by shia, and many of sunni commentators, the phrase “فما استمتعتم به منهن فآتوهن اجورهن فریضه” in the verse 24 of surah an-Nisa is considered as a permit for temporary marriage in the Quran. In this article, assuming the Qur’an as a coherent and exact text, by examining the verses on paying remuneration we show the phrase, which is taken to be the only Qur’anic permit for temporary marriage, does not imply that; and it just expresses a law in permanent marriage. Then, the Qur’anic reasons of commentators on the legitimacy of temporary marriage, as well as the flaws that they have taken to the ideas like the writer’s is extracted from research articles and books, and then answered to them. The conclusion is that if Qur’an is considered as a text, no license can be found for any non-permanent marriage, whether temporary marriage, white marriage, misyar or any other name and definition. In the Qur’an, sexual intercourse is allowed only in case of permanent marriage which is mentioned by the word “نکاح”, everywhere.

In the common views of interpretation, which is very much influenced by hadiths, the phrase “ان تضل إحداهما فتذکر إحداهماالاخری” in the verse 282 of Surah al-Baqarah has been understood in such a way that the value of a woman's testimony is half of a man's. Also, a new translation has been suggested for “إحداهما الاخری”, which has a serious effect on our understanding of the verse. In this article, with the view of Qur'an as an exact, interconnected and trans-historical text, and by combining the traditional and modern methods of understanding Qur'an which are expressed in fourteen principles, the value of the testimony of men and women in Qur'an is compared and it is shown that the value of testimony of them is equal. In addition, by considering the purpose of the verses instead of their appearance, which the most important of them is expressed by the phrase “ذلکم اقسط عند الله واقوم للشهاده وادنی الا ترتابوا”, tries to reach the underlying meaning of Al-Baqarah: 282 and another verses of testimony.