جستجوی مقالات مرتبط با کلیدواژه "جریان های انحرافی مهدویت" در نشریات گروه "علوم قرآن و حدیث"

The advertising model of deviant Mahdism movements is a well-organized and geometric system that can be recognized as a "multifaceted process of thought conversion." Perceiving the advertising patterns of such movements provides the opportunities to have a better understanding of the relationships and interactions of their promoters with the contexts and backgrounds of their audience, and reveal the underlying causes that may be difficult for non-specialists to grasp. The results of this research can assist the institutions confronting such movements to benefit from this understanding in their strategic orientations and interactions, gaining a picture of both the apparent and the hidden aspects of these movements. This study employs Lewis Rambo’s seven-faceted method from his book "Understanding Religious Conversion" to investigate the advertising strategies of such deviant Messianic movements, which include: 1. Context, 2. Crisis, 3. Search, 4. Encounter, 5. Interaction, 6. Commitment, 7. Results. This paper, using a descriptive-analytical method, aims to answer how thought conversion occurs through these seven promotional stages, and the key outcome of this research is the comparison of the thought conversion methods in deviant Mahdism movements with the methods of conversion of religion in religions.

"Security and social cohesion" is one of the components that leads to the development and growth of material and spiritual aspects of society, ensuring collective life and existence. Religious beliefs and teachings, especially belief in the Mahdism, can, if properly explained, strengthen the religious spirit and hope for a bright future, promoting the convergence of people and consequently contributing to security in societies based on monotheistic ideologies, particularly in Iran where the majority are Shia Muslims who believe in the Mahdi. On the other hand, if this ideology is distorted and its position undermined by factions and deviant movements, and with the community leaning towards them, it can act in the opposite direction leading to fragmentation in society, ultimately resulting in security and social threats. This article, gathered through 'descriptive-analytical' method and information collection in a 'library-like' approach using the Internet space, focuses on examining the security and social threats of the inclination towards the Mansour Hashemi Khorasani movement. Research findings indicate that the harms of leaning towards the Hashemi Khorasani movement in the social sphere include: undermining religious beliefs, disrupting social order, destroying the institution of family, and promoting violence in society

The word “al-Qāʾim” is one of the most quoted titles in the narrations related to Mahdism; However, in Hadith-studies, this word has not been comprehensively and independently discussed. On the other hand, the abuse of related narrations to the issue of al-Qāʾim by some deviations through reconciling this title with some specific examples doubles the necessity of dealing with this term. The present article, by a descriptive-analytic approach and based on data-oriented information and through explaining the word “al-Qāʾim” and examining it in Shiite sources, it tries to depict as clear an image of this word as possible. This research shows that the mentioned word has been considered in two cases: the uprising of Ahl al-Bayt (the Infallible Imams of Shia) and the uprising of Imam Mahdi (pbuh). The second case, which has various functions, including the spread of justice and the stablishing of a world government, is only used for Imam Mahdi (pbuh) and other Infallible Imams, while denying to be the promised upriser, considered it exclusive to the last Imam, Imam Mahdi (pbuh); and there is not any Hadith about two or more uprisers at the Time of Appearance.

The word “Qaem” is one of the most frequent words that is reflected in the Mahdavi narrations. In the period after the eleven Imams, the only example of this word is Imam of the Time (A.S). Ahmad Ismael Basri movement seeks to apply this word on himself. By quoting and referring to some of the similar and dissimilar narrations and hermeneutics and by presenting teachings such as “the first Qaem”,” the Qaem before the Appearance” has paved the ground to appoint Ahmad Islamel instead of Imam Mahdi (A.S). They believe a huge volume of specific narrations about Imam Mahdi (A.S) is for his dignity.
The present paper is organized based on a descriptive-analytic method and a data-driven information. While explaining the word “Qaem, we criticized the documents of this movement. This movement’s deduction of similar narrations, such as thirteen Imams, is fundamentally at odds with the necessities of the religion; because, the Shiite believes in twelve Imams according to the narrative sources. Moreover, the mere existence of such narrations does not mean they apply to Ahmad Ismael.