جستجوی مقالات مرتبط با کلیدواژه "روز قیامت" در نشریات گروه "علوم قرآن و حدیث"

Narratology is one of the relatively new sciences in the field of literary criticism that can be said to derive from linguistics. This science examines the techniques and structure of narratives, and thus seeks to find the narrative grammar. Using the methods and theories of narratology, can provide a better and more accurate analysis of the Quranic stories and clarify the new effects of the beauty and miracle of the Qur'an. One of the situations presented in the Qur'an is a conversation between the arrogant people and their followers on the Day of Judgment. The main purpose of this study is to use the views expressed in this science to analysis this narrative space and identify new aspects of the arrogant traits. The method of this descriptive-analytic study is structural narrative approach. The findings of this study show that these verses, which are in two different surahs, have a conversational-oriented structure with regard to their narrative style. The use of narrative function in most sections of the story and the ideological function at the end of the narrative stresses that reading and listening to the stories without understanding the ideological and cultural matters is in vain. Also, there are few time jumps in the story that indicate the irresponsibility of the arrogant people and their followers.

Cognitive semantics, as a branch of cognitive linguistics, is trying to connect between words and mental concepts via replicating humans’ physical actions and body members. From among methods that cognitive semantics has focused on are the metaphorical extension of certain meanings of words; and the presentation of image schemas for the perception of hidden abstract concepts in the words’ semantic domain within the language-speech context. The Holy Quran, a literary – cultural wonderwork that it has been sent on Prophet Mohammad of Islam for guiding mankind in the main direction of creation, is reminding important points on the great day of Resurrection via different methods of expression. This research paper aims to disclose the hidden pure beauty in its conceptual sentence and clauses using descriptive – analytic method and show kinds of image schemas about “Doomsday” concept. The resolution of this study indicates that the expression of mental concepts using human physical interaction with the phenomena in the outside world expands the semantic range of the words. This means that the audience will be able to decipher complex meanings with regard to the syntagmatic connexion of the lexicon in the language-speech texture.

The Resurrection is one of the important issues to which a significant portion of Quranic verses are devoted. Persuasion denotes transmitting the message to the audience, changing his / her attitude and, consequently, changing his / her behavior. The question the present article seeks to answer is: ‘What is the Quran's persuasion method for transferring the concept of resurrection to humans?’ The following results were obtained by searching the resources related to the communications science and the verses related to the Resurrection and the Day of Judgment: first, the Quranic messages were delivered to the people by the Prophet (p.b.u.h.). Then, the attention of the audience was caught. Next, using various statements, God formulated the messages in such a way that the receiver could understand them, accept the result, not to forget the new attitude, and eventually adopt some kind of behavior compatible with the Resurrection.

Recognition the last Divine Scripture and Prophet Muhammad (SA) 's eternal miracle is due to a real recognition of every Qur’an words. It is accomplished by focusing on descent age's conditions including audience, time and place of verses descent and so on. One of these words is ''Expiration'' (مىث). We must find out its meaning before and after the descent. Originally, it means ''Death'' which is its well-known meaning. At first, it referred to separations of spirit from body because this event had been tangible to human being. This word seems had not a remarkable transformation over the time. However, it had several virtual meaning (e. g. misleading, ignorance, and …) after its descent. Also, it has been divided into some kinds of idiomatic meanings by mystics. We are going to deal with its historical semantics, and then, its transformation process as well as its Qur’anic semantics will be discussed.