جستجوی مقالات مرتبط با کلیدواژه « سرل » در نشریات گروه « علوم قرآن و حدیث »

"Apostrophe" (Iltifāt) means grammatical altering between the use of first, second, and third person in a sentence or consecutive sentences. It aims at examining the coherence in the Holy Quran. Speech act theory is one of the important topics in pragmatics. It conveys that a conversation includes many acts such as description, declaration, command, prohibition, prayer, wish, etc. Considering a text as an act enables religious texts experts to change the nature of the texts more systematically. John Searle is one of the theorists of this area. He has classified speech acts into representatives, directives, commissives, expressive, and declarations. In this study, based on his theory, as a linguistic discourse analysis, and by using a descriptive-analytical method, the text and context of Iltifāt verses in the Holy Quran have been examined, and the type of their acts were identified. According to the results, regarding Searle's five speech acts, in these verses, the representative and commissive acts have been used more and less than other types, respectively. Also, the verbs used in each of these speech acts are as follows: describing, emphasizing, reporting, criticizing, and granting in the representative act, offering, making a condition, asking for explanation, protestingly asking, etc. in the directive act, giving and making a pledge, and swearing in the commissive act, praising, thanking, threatening, wishing, etc. in the expressive act, and terminating and judging in the declaration act.

The essay is focused on analyzing the text of the Amin Allah ziyarah on the basis of Searle's speech act theory through descriptive-analytical approach. The purpose of this research is to study Amin Allah ziyarah and Imam Reza’s ziyarah (p.b.u.h) from the textual point of view and to analyze the speech acts of the them, in terms of type and number, and finally to consider the reason for the universality of the Amin Allah ziyarah in holy shrines. The study shows a difference between the number of expressive and declaraسtive acts in the Amin Allah ziyarah which is at the lowest level compared to the mentioned acts in the Imam Reza’s (p.b.u.h). There is also a similarity between the number of directive acts of both, and the number of assertive acts in the Amin Allah ziyarah is almost more. In the Amin Allah ziyarah, two commissive and declarative acts have not been clearly observed. The results of the analysis of the Imam Reza’s ziyarah (p.b.u.h) indicate the extensive use of emotional acts in order to express feelings and moods of the pilgrim's heart and to create a stronger connection. But in the Amin Allah ziyarah, it forms the expression of feelings with assertive and directive acts in order to reach both the primary goal of the ziyarah, which is the soul of the ziyarah, and the ultimate goal, in which (s)he expresses the secrets feelings in a more general way which includes all the Imams (p.b.u.t).

Speech Act Theory is to analyze a text and is to uniquely examine the speech arrangement in texts. Austin first proposed this theory, then his pupil, Searle, annunciated it. According to this theory, speech unit is the speech verb. Searle categorized the types of speech acts to five categories of declaratives, expressives , commissives, directives, and assertives . Focusing on verses texture and context in this chapter, the authors have analyzed these verses based on speech acts theory. The main objective behind such an analysis is to investigate discourse based structures used in these verses and to study how these verses are transferred to the audience. Using a descriptive-analytical interdisciplinary research method and having pondered Zumar's discourse based on Searle's speech act theory, it is concluded that the speech acts used in this chapter's discourse are declaratives, directives, assertives and expressives. Based on the conducted analysis, the expressive speech acts is more frequently used in this chapter of the Qur'an compared to other ones which shows significant exegetical consequences such as stating Divine and Islamic narrations and knowledge in forms of expressive speech acts in Meccan verses such as Zumar chapter which include larger amounts of verses.

An important part of the dimensions of the mission of the prophets in responding to the opposite audience and trying to persuade and inform them in terms of behavioral and spoken behaviors in the Qur'an has been widely reflected. Prophet Ibrahim was one of the divine prophets who, in an argumentative manner, had a variety of spoken actions for spreading a monotheistic discourse that differed in terms of form and content from the existing religious discourse (worship of natural elements and idolatry) in Mesopotamia, Suitable for attracting an opposing audience. This article, by utilizing the categorization of Sural's speech acts (expressive, inclusive, emotional, commitment and declarative), is intended to characterize Abraham's speeches in dealing with dissent based on the exegesis of Quranic verses.The findings of the research show that the spoken action of the statement intended to introduce and describe the monotheistic discourse with the purpose of its semantic propagation and fixation has been the highest and the most pronounced speech action of the least frequent. It seems that the most important factor influencing the frequency of speech-making expression is the overcoming and hegemonicization of the discourse of the multiplicity of gods in society, which Abraham tried to use with this appropriate context to highlight the discourse of monotheism and to marginalize the dominant discourse.

Investigating the actions of speech in religious texts is one of the ways of understanding and recognizing the hidden layers and the desired effect of the source of the word, the present article in the field of theology of language and discourse analysis intends to study the verbal acti. vThe method used in this research is the content analysis methodology, and the analytic unit can contain a sentence, a word or a few sentences that yield an action. First, each verse is divided into a rhetorical, and then the type of action of each tongue It has been determined. After analyzing the data and based on the results, it was found that out of the 107 actions used in this sura, there was an intrusive action with a number of 61 cases, a reaction action with 23 cases, and emotional action with 22 most actions in this surah and action An obligation of 1 is the lowest. A great deal of controversial and expressive action is fully justified in view of the issues raised in this chapter because the explanation and invitation of the audience to the main issues of belief such as monotheism and resurrection is more effective in the form of expressive action and the expression of these issues is less color and smell Emotional accepts. It has also been shown in this study that the chapters of this chapter do not only have different actions, but some of the tongues have more than one action;

Speech act theory is one of the important topics of discourse analysis in linguistics. Astin was the first one explained it. Then, Searl propounded five assortment. This assortment includes representative or assertive act, directive act, commissive act, expressive act and declarative act. According to this theory, the roles of verbs and sentenses could be analized.
According to this theory, the textual review of religious texts for axample the Quran and Nahj al-Balāgha could be one ways of deeper understanding in these books. The shiqshiqiyya sermon is one of important sermons. This sermon is very powerful schema linguistically in addition to its religious and moral teachings. So, this article wants to study the sermon based on the descriptive - analytical method and context analysis and used statistical method.
Some results show the assertive act and then the directive act have highest frequency in the sermon. It harmonizes the main theme of the text because Imam Ali try to explain the historical story of "Saghifa" generally.