جستجوی مقالات مرتبط با کلیدواژه « سنت اجتماعی » در نشریات گروه « علوم قرآن و حدیث »

The Qur'an has spoken about binding laws, which are expressed as "Sunan"(traditions), which are called "Social Sunans" in the social sciences.According to the social view of the Shahid al-Sadr, society is composed ofthree elements: nature, man and the relationship between them, and thisrelationship is what is expressed as istikhlaf (Representation of God) basedon the Quranic principles of the Shahid al-Sadr. The problem of this researchlies in understanding the type of human relationship with other human beingsbased on the theory of istikhlaf in the relevant verses in Surah al-Anfal,based on a descriptive-analytical method and with the aim of determining themodel of human communication and relations in human society based on thetheory of istikhlaf. According to the verses of Surah al-Anfal, this problem canbe divided into the communication at the micro level (family system) as wellas the communication at macro level.The results of the research indicate the type of communication with the childand the reconciliation of the relationship among people, as the best examplesof the family communication at the micro level; also, giving charity topeople, reconciling hearts, and creating peace, as the best examples of thecommunication at the macro level. Man's relationship with other human beingsat the micro level or intra-family relationships as the smallest social unit,should be based on the fact that a man's child and wife may be a meansof testing him, and the relationship of a man with them should be based onistikhlaf (the merit of the wife and the child to accept the position of divinecaliphate) in actual form. Helping others and giving them charity, reconcilinghearts and creating peace are among the things that increase the level ofsocial solidarity of human communication with other people on a macro level.All these relations must be based on the theory of istikhlaf and on the basisof creating love for all human beings in order to prepare them to attain thepurpose of creation, which is to achieve the position of caliphate and representationof God Almighty on earth.

The entire universe is purposeful and based on the law of cause and effect. Accordingly, the relations governing the human and non-human world are based on the principle of effect and influence. Human social relations are not out of this system and inevitable. Quran –which has the law of the whats and whys of the universe- has talked about the social existence and has named these types of necessary laws, "traditions" which are called in social sciences "social traditions". Due to the extent of the Qur'an and the limitations of the paper's capacity, and to identify social traditions, the present study only examines Surah Isra- which has mentioned the most important social traditions- through a descriptive-analytic method and with the help of interpretative, historical, and sociological sources, so that it can identify the model of process for realization of traditions in human communities from origin to destination, and be useful for interpreting past events and analyzing the upcoming phenomena as a fundamental knowledge. The Identified laws and traditions in this Surah are: The principle of divine guidance and human guidance, the educational principle of encouragement and persuasion, the principle of being an autonomous human, the principle of evaluation and getting feedback from the deeds, the tradition of asking for respite, reward in the form of punishment for criminals and victory of righteous people, and finally the succession of the righteous people over the wicked people or the tradition of (Istikhlaf) substituent.

The relationship between Islam and humanities is a fundamental issue,discussed by scholars under the general theme of the Islamisation of Knowledge, especially after the Islamic Revolution of Iran. In order to comment on Islam’s point of view about sociology and possibility of Islamisation of the field, however, it is necessary to first explain the ontology of the society from Islam’s viewpoint and then to assess the feasibility of codification of scientific propositions based on the viewpoint of this religion about society. Through a documentary method, this research tries to present the viewpoint of Islam about society and its lawgovernedness by studying the basic religious texts such as Quran and Hadith (i.e. Tradition). It will be seen that there are four groups of verses implying a law-governed society, among which the first group includes nineteen sets of verses that directly signify law-governed society.