جستجوی مقالات مرتبط با کلیدواژه « شبهه افکنی » در نشریات گروه « علوم قرآن و حدیث »

Nowadays concerning religious issues, we are faced with intentional doubts by various malicious individuals and groups, especially in the cyberspace context. In the past, ordinary people were not generally involved with specialized and academic subjects, and society was not often faced with doubts in the field of religious teachings. As regards the present state of society and the ever-increasing diffusion of the media and virtual space, a community groundwork has been provided for the maximum publication and distribution of religious questions and doubts, especially in the field of Mahdism; and it is continuously influencing the people, especially teenagers and young people. Hence, religious centers, as influential social institutions, are facing major challenges and also opportunities in dealing with cyberspace. On the one hand, they are assigned to protect the religious beliefs, and teachings and specially Mahdism, from doubts; and on the other hand, they should use modern technology and the vast virtual space to publish and distribute religious subjects and to deal with anti-religious doubts. In this present paper, with the view of governmental and specialized solutions in the public and personal propagandistic constitutions, we discuss some solutions to confront the religious challenges especially in the field of Mahdism in the virtual space. The researcher, in this article, tries to collect different experts’ opinions to study various ways of dealing with the influence and suspicion of the enemy through cyberspace in the minds of the public to help protect the users of cyberspace from deviation. have been.

If the origin and grounds of the emergence and formation of the doubt among the members of the society are explained and removed, the doubtcasters will not succeed in their strategies to destroy the original identity and beliefs of the society. Therefore, explaining the origin of the doubt, its acceptance and cast helps the society to prevent the initial development and formation of the doubt, its growth and spread. If the doubt is published, it also helps the society to take action to face it correctly. The present research has been carried out with the aim of knowing the origin of doubt, its acceptance and cast as a necessary epistemic basis in facing doubt and resolving it, through a descriptive-analytical method. According to the nature of the research and the type of attitude towards the subject, for inference and analysis, data and information have been collected by documentary method. Therefore, as proof, it has redefined their origin in the light of the authentic Islamic culture. The findings indicate that doubts are rooted in the human spiritual abilities. Although many external factors play a role in the formation and acceptance of doubt; but what makes a doubt acceptable is the inner origin of doubt in humans. Therefore, in order to face doubts, three basic components are needed: analysis of the existential causes of the doubt, analysis of proven causes of the doubt and casting it, and explanation of the identity of doubt-casters and their goals to sustenance the wisdom of the addressees in order not to accept the doubt.

Sedition-makers have resorted to various ways in order to reach to their intentions during the history. Although the sedition-making’s field has usually been ready intentionally and unintentionally in the past, and then, some influential people has been put in this field to sedition-making, but gradually sedition-makers made sedition by previous plan or by some year research about customs, history, geography, some issues on sociology and psychology of a society, they used the most effective tricks in each society. The sedition-makers’ tricks in traditions and Quran’s viewpoint are as follows: opportunism, sabotage, trouble-making in the Islamic system, lame excusing, justification, to engage in slogan, to use some attractive and demagogue religious symbols, to keep up appearance, to make rumors, to cast doubt, to cause division among people, to establish sedition center in the form of civil organization, to threat to lack of security and terrorist operations.

The word of Mischief commonly in cludease to fmeasures that works to creatschism between two person or among people in society Accordingly، we can call Mischief as all actions that be done to destroy religious or nationalunity leading to convulsion and disturtion undoubtly the Holy Quran as the most completes cripture، did not exclude Mischief. So، it is important to search and investigate word of Mischief an its derivations in Holy Quan. In this paper، researchers have tride to describe divers econcepts and meanings of Mischief، state Gods description about it and investigate solutions and necessity to counter this phenomenon. Holy Quran disclose the plans and ways that bed one insociety to make Mischief. In the restof this paper، these plans have been discussed.