جستجوی مقالات مرتبط با کلیدواژه « صالحان » در نشریات گروه « علوم قرآن و حدیث »

The issue of "blessing" is accepted by all Muslims. All Muslims agree on the permissibility of seeking bless from the reminders of the Holy prophet such as the parts separated from the Prophet's body, like hair, nails, sweat, saliva, ablution water, clothes, etc. Although Wahhabis also agree with other Muslims in this matter; They do not consider it permissible to seek bless from the places of the Holy Prophet (PBH) such as his holy chamber and grave, providing their own evidences. Wahhabis also do not consider it permissible to seek bless from the righteous and the saints and their reminders. The Wahhabists consider seeking bless from a person and his properties as one of the exclusive characteristics of the Holy Prophet (PBH) , Considering seeking bless from the graves of the righteous people as polytheism. The findings of this study show that seeking bless from the saints and the reminders of the Holy prophet is permissible and the arguments presented by Wahhabism are invalid.

The status of the pious is a fuzzy concept and includes a broad spectrum and different people. The highest rank of it was something that prophets wished to attain. The current study aims to explain the status of the pious and to make it clear what group the Prophet Joseph had requested to join. One of the hypotheses proposed in this regard says what the infallibles meant was other prophets, the pious of apocalypse, and a good fate and destiny in the hereafter. The current study was conducted by collecting different viewpoints and statements, making investigations, analyses, and critiques, and considering the Quranic and narrated evidences and presumptions by implementing the library research methodology. The findings showed that Joseph’s prayer reflected his intention to join the infallible, and this theory is compatible with other theories.

“Seeking blessings” through the traces and relics of the prophets and saints of God is an idea present even in the nations existing before Islam and it is verified by the Quran and the prophetic tradition, as well as Muslim’s tradition. Among the verses that attest to the legitimacy of “seeking blessing” is the verse “Take this shirt of mine, and lay it over my father’s face, and he will recover his sight.” Although Wahhabis accept explicit or implicit implications of this verse, they argue that “seeking blessing” is legitimate only through those traces of the Prophet Muhammad and the other divine prophets which had had direct and sensual contact with their body. They posit that anything beyond this is Shirk; and “seeking blessing” from the traces of the righteous is actually assuming independency for non-Allah and “seeking blessing” from non-Allah. Whereas according to proofs based on the Quran, the narrations of the Prophet, the reason and the tradition of the Islamic nation, the criteria set by Wahhabis for the legitimacy of “seeking blessing” are not valid. Accordingly, we can, drawing upon the above-mentioned verse, conclude a general rule about “seeking blessing” which is applicable to all that represents and can be considered traces and relics of the prophets and the righteous.