جستجوی مقالات مرتبط با کلیدواژه « عقل انسانی » در نشریات گروه « علوم قرآن و حدیث »

In Islamic teachings, human intellect has known to be of such a high status as inner hujjaht and following or opposing it one may attain happiness or misery respectively. As for its essence and its place in perceiving religious teachings, it has long been considered by religious scholars and various views have emerged in this regard. One of the points raised in this issue is that human reason is a force dividable into deep and superficial or divine and instrumental (philosophical) of which only deep or divine intellect has to do with perceiving religious teachings. In this paper, through a descriptive and analytical method, we examine and critique this theory, we have revealed that the viewpoint is not defensible and causes many objections.

The Eckankar anthropology, like many of its teachings, contains many contradictions. The Eckankar man sometimes has satanic status and sometimes, divine status. Eckists, like many other cults, have admitted the spiritual dimension of man. The study of human spirit as the most important characteristic of many NRMs can review their belief in man. Spirit and spirit belief can be regarded just as a pretext to keep away from monotheistic belief in God and religious belief in the Resurrection. The attitude of these pseudo-religions to the human mind, as one of the most important divine gifts which stimulates the intellect, is very important and necessary. Since contradiction and unreasonable, odd remarks is abundantly found in these pseudo-religions, mind and mental, intellectual analysis are introduced as highways of astray. In addition, in these pseudo-religions periodic look at human leads to doctrines of Reincarnation and it is regarded as a certain principle.