جستجوی مقالات مرتبط با کلیدواژه « قرآنیان شیعه » در نشریات گروه « علوم قرآن و حدیث »

Influenced by the thoughts of Seyyed Jamal al-Din al-Assadabadi, and the socio-political conditions of society, the need for a contemporary movement called the "Shiite Qur'an" was formed in Iran, that Their most prominent characteristic is the Decline of the hadiths of the Imams in understanding the Qur'an. Examination of their books shows that views differ from those of other Qur'ans. The main purpose of this study is to examine the role of Sunnah in the basis and approach of Shiite Quranists through their own books. By analytical-descriptive method, their views on three issues (interpretation, adequacy of the Qur'an (using the tradition in doctrinal discussions and also in explaining the rules and details), the conditions for accepting the narration) Collected and analyzed independently of accuracy. Findings indicate that with this volume of differences and contradictions, errors in the use of approaches, etc., the process of calculating them is a matter for consideration. The contradiction between their opinions, lack of adherence to the principles and change of their views during their intellectual life, results in the weakness of their principles.

Sayyed Mostafa Hosseini Tabatabai was born in 1314. He is one of the Shiite Qur’anists; the Qur’anists are those who deny the extremism of the hadiths. He criticizes some Shiite principles that show that he is under the influence of some principles of the Sunnis. He does not consider issues such as recourse to the Ahl al-Bayt (as) and pilgrimage to the Ahl al-Bayt to be correct. He knows that he considers only Eid al-Fitr and Eid al-Adha as Eid al-Islam. He practices Sunni jurisprudence, and some of his books have been published in Saudi Arabia, and some Saudi-owned and Sunni websites publish his works electronically. All of the above indicate that Mustafa Hosseini Tabatabai is influenced by Sunnis.

The Quranic scholars is the name of a thinking movement which was formed by relying on the Islamic Community Unity and the motto of return to the Quran, in the second half of the 11 th A.D. influenced by the reformist thoughts of Seid Jamal Asadabadi and Sheik Hadi Najm Abadi and by one of his students named Seid Asadullah Khraghani. This movement was continued by some others as Shariat Sanglaji, Yousef Shoar, Borghaee, Ghalamdaran and Husseini Tabatabaee. This group considered the Quran in the beliefs section as sufficient and having without the need to tradition and they also considered tradition as valid in only the rules section and the Quranic succinct expressions as explaining the verses. For accepting the Narratives (words by the Imams) such criteria as: its agreement with the Quran and the absolute wisdom, and frequency, and consensus among others over it are cited. However, it is specified with reference to their interpretative takeaways, that these criteria were not also respected by them and some of them had utilized some Narratives in interpreting the Quranic verses based on tradition which neither met the Quran and wisdom nor they ever enjoyed consensus and frequency. In this research, attempts have been made the inaccuracy of their perspectives to be elucidated.