جستجوی مقالات مرتبط با کلیدواژه « لهو » در نشریات گروه « علوم قرآن و حدیث »

Imam Sajjad (PBUH) brought entertainment, enthusiasm and disobedience to the context of combined warfare. These three stages are combined in the form of human warfare. Military threats, economic constituent elements of combined war; Crying, lies, sanctions, deceptive negotiation, soft warfare are the distortions, exaggerations and enlargement of problems of enemy characteristics in soft war. Idea and thought tailored to conditions, observation, media warfare and cognitive warfare, in soft war.
enemy’s deceit and deceit to achieve basic goals such as distorting the truth, seducing the people, All the hiding the true face of the enemy, tiring people, cutting off relations with the resistance group, and middle air, psychological warfare, and accusing Iran, shaking faith, goals; Preventing progress, induction of desp dominating Iran, which ultimately intends to collapse and collapse of the system with these goals. ople in confronting the enemy requires unity, explanation, hope, authority; Empathy and unity of the pe times of sensitivity are the cause of success. The emphasis on the commonalities of a society and religious and spiritual beliefs affects its cohesion. One of the most important components of national unity and inhabitants, resistance-ninth prayer, Non- eliefs. Based on the forty cohesion is religious and religious b to the enemy, disruption of the enemy division, reverse engineering conspiracy is one of the unity’s explained and approaches. To eliminate the neglect of society, the privileges and progress must be mentioned the divine. The purpose of this article is to make more and deeper use of valuable religious sources, to increase society’s insight against the enemy’s combined war, to create a proper and expand similar research in scientific and research centers. Accurate understanding of the problem.

The explanation of content integrity in Quranic surahs is an effective approach in denying Orientalists Doubtful abaut the dispersion and discontinuity of the text of the Holy Quran. This paper tries to study the coherence of content of the verses of Surah al-Loghman, and to discover the axes of relationship between the verses of this surah. Accordingly, in the framework of the qualitative content analysis method and by extracting and categorizing the concepts of verses it was clarified that although seemingly many different topics have been discussed in this surah, but the main focus of the concepts of this surah is "the praise of the theology and how to achieve it" which consists of three sub-axes: "The Qur'an is a book of theologist & theologist educator", "Loghman and competency to Achieving theologic wisdom" and " the means for achieving theologic wisdom ". Also, in this surah, a number of concepts related to wisdom such as: thanks(giving), theology, obedience, guidance, merciful, salvation, are Against the concepts related to atheism (fun/amusement) such as: Disbelief, polytheism, Ignorance, Oppression and perdition

Literally ghina’ has been sometimes used in a general meaning referring to any sound which is produced in human’s throat by rewinding and extending and sometimes in a particular meaning i.e. singing. In hadiths, where ghina’ is the subject matter of shar’i rulings, it is used in its second meaning. In this sense, ghina’ is a commonsensical concept whose identification is exclusive to common sense. Based on the specifiers which has appeared in arguments, there is no reason for absolute unlawfulness of ghinain its second meaning. However, unlawfulness of ghina’ comes from the aspects of diversion and falsehood. Therefore, ghina’ will become unlawful if it contains a type of diversion which causes the listener to forget God because of the content or the way it is performed. The criterion for unlawfulness of this type of ghina’ is that it is inherently divertive and misguiding even if it is not practically misguiding some individuals. The ruling of instruction and learning of ghina’ follows the general rulings of ghina’ and is not unlawful itself.

The unlawfulness of songs is undoubted in jurisprudence and the major argument for its unlawfulness are four groups of hadiths. However, none of these hadiths denote the absolute unlawfulness of songs. Most of them are not absolute and those which appear to be absolute such as the hadiths mentioned in the interpretation of “qawl al-zur”, “lahw al-hadith” and “lagw” (vain talk) as well as the sahih hadith of Ali b. Ja’far denote, based on internal and external evidence, a specific kind of songs which contain the falsehood and diversion which drives the individual out of the path of God.

It is an important jurisprudential issue to find out the meaning of “lahw” (diversion) and its ruling and no deep research has been conducted about the meaning of this term so far. Although this term has been extensively applied in religious and jurisprudential texts, it has been treated as if its meaning has been completely clear. It was under-researched until 9th/15th century when, for the first time, jurists gradually started to research about its meaning. Among the jurisprudential discussion of 13th/19th and 14th/20th century, we find scattered researches in this respect. However, it still seems necessary to study the development of the thoughts of jurists about this concept. An extensive research on the literal meaning of this term and its usages in Islamic texts brings us to the conclusion that the ruling of unlawfulness for lahw is not a general/absolute ruling.

PROLIFERATION is indeed the increasing ambition, dominance and outshining others in gathering wealth and multiplicity of children and other worldly attachments, and a wide range of Hadiths and verses is devoted to this human sense. If this insatiable sense of human isn’t put on the right way and is not controlled, it causes a hard and unpleasant end for human and ruins the wealth of the life and carries a lot of pain and suffering with it. PROLIFERATION and increasing ambition and outshining others are of the biggest factors in the decline and neglect of man's mind to God, defiance of the commandments and neglect of religion and faith and of avoiding divine taboo. This paper tries to present a clear picture of this subject and study its causes and effects and consequences of this human behavior.