جستجوی مقالات مرتبط با کلیدواژه "مشورت با زنان" در نشریات گروه "علوم قرآن و حدیث"

History, culture, and human civilization indicate the fact that being self-opinionated is the most important factor in the decline of societies and has left harmful effects. On the other hand, the right consultation with the right people is the biggest factor in growth and development and prevents the decline of societies. Therefore, by relying on collective wisdom and consulting with the wise, one can achieve worldly excellence and hereafter happiness. From the foundations of Islam - such as the verses of the Qur'an, and the lives of the innocents – we can get to know that consultation is an important pillar of managing society's affairs.  Nevertheless, in some narrations, consultation with women, who make up half of society, has been condemned and criticized. It seems that this view deserves to be investigated. In this regard, the author referred to sources, texts, and positive and negative opinions to describe and analyze the speech of Imam Ali (AS) in Nahj al-Balaghah and to answer this question, which type of women, with what kind of personality traits are not suitable for counseling? The results indicated that Imam Ali's speech does not include women who make decisions wisely and away from emotion, indeed Imam's seerah is the best proof of this claim.:

One of the necessities of life is communicating and consulting with others to benefit from their thoughts and knowledge; because without communication and consultation with others, it will be difficult and impossible to continue living. The Holy Qur'an also recommends and rather orders to consulting with others. There are traditions whose content apparently points to the lack of women's intellect and warns against consulting with women. As a result, it derogatorily interprets women as lower than men; Therefore, women cannot be consulted with this approach.The author of the article solves this problem by using the verses of the Holy Quran and the Two Testaments. The findings of the research show that there is no problem in consulting with some women who have proven their wisdom. A follow-up in the Holy Qur'an shows that there are two types of verses about consultation: one in general way, that includes everyone (men and women) and the other in a specific way that only includes women. Also, in the Old Testament, consultation with women is being observed during the salvation of Prophet Moses (peace be upon him), but the New Testament is silent on this issue and does not have any explicit verses related to this issue. However, it is possible to extract the topic of consultation with women from some verses.

Consultation in the religion of Islam and the biography of the Imams (as) is of special importance. The Holy Qur'an advises Muslims to consult in personal, family and social affairs, and considers consulting as one of the prominent characteristics of Muslims, and warns them against the tyranny of opinion. In this article, the dimensions of consultation in the Qur'an and the narrations of the Infallibles (AS) from the point of view of contemporary commentators of the two sects (Rashid Reza in Al-Manar and Sayyid Qutb in Fi Zelal Al-Quran from contemporary Sunni commentators and Allameh Tabatabai in Al-Mizan It is studied by descriptive-analytical and comparative methods and deals with the position of consultation in Islam and examines the narrations forbidding consultation with women. In this regard, it has been concluded that from both points of view in Islam, consultation with women, like men, is approved if they have the opinion, experience and piety in the matters being consulted, and the narrations forbidding consultation are not absolute and special cases And the order to consult does not include items that have a text and ruling in the Qur'an.