جستجوی مقالات مرتبط با کلیدواژه « میدان معناشناسی » در نشریات گروه « علوم قرآن و حدیث »

Vara` and effat have been used in Nahj al=Balaghah as two words. The former means to avoid sin; one avoiding sins¡ therefore¡ is called one of vara` or pious. The word has been used in moral and mysticism with the same meaning in all cases of usage in such a way that it has a universal meaning with many samples. The question that what vara` means in its samples is based on its system of meaning; given being in center of system means the same as taqwa¡ while given its being one element of the system¡ it does not mean taqwa. Vara` is systematically in harmony with special elements as taqwa¡ zohd¡ esmat and nezahat. The latter also like esmat¡ vara` and zohd refer to prevention and it is just the same meaning being of various samples in according to different conditions and states of text or paratext. Effat¡ therefore¡ is of the same meaning in all its cases of usage and its exact meaning would be clear in a system of meaning.

This article seeks to explain the semantic position of “pray” in a descriptive way in the Quran. Descriptive semantics reviews the relation of term “pray” with the relevant words in the Quran. There is semantic relation between “pray” and the application of the revealed of words such as seek, call, implore, supplicate, worship, seeking forgiveness and…. One of the important conclusions drawn from the semantic fields of prayer is revealing the deep semantic connection of the pray with the other words of the same field in the Quran. These nexus made the term pray influenced completely under the adjacent words and the semantic system available in the Quran. Exploring these nexus and clearing the semantic development of the pray, this article deals with the evolutionary process of man as a semantic approach in accordance with its degrees.

Semantic examination of Quranic words is considered one of the new methods of studying Quran. this approach tends to identify Quran 's view on an issue through semantically analyzing Quranic keywords. The subject of this article is the divine mercy. The divine mercy enjoys two permanent streamlines in the world of existence: the general and specific mercy. By cause of the general mercy the whole creation came into existence and by that of the specific one it reached its ultimate perfection. Human being's salvation which is his adapting the divine names and attributes is only possible by the means of the specific mercy. The objectives pursued in this study is semantically examining the specific mercy in order to identify the collocations and substitutions of the keywords in the literal context of the verse with the aim of reaching the deep concept underlying the words and comprehending the consistency of quranic teachings and its systematic organization of thought. Responding to the criticizes of the orientalists who cl aim that Quran does not cherish from a consistent system of thought is one of the implications of this study. As an example the collocations of the word monotheism, contemplation and thought ,faith and piety and love with divine mercy in the verses 163-165 of sura al- Baghara indicates that man by his constant contemplation on the signs of Allah in the nature opens the doors of divine specific mercy on himself, believes in Allah and gradually reaches the monotheism status in order to get strength by his intimacy and love for god ; while those neglect to the divine signs in creation, denounce monotheism and conclusively will suffer from the divine torments and be deprived of the divine specific mercy.