جستجوی مقالات مرتبط با کلیدواژه "کلام الله" در نشریات گروه "علوم قرآن و حدیث"

Reference to the Holy Quran and the need to adhere to it has always been of interest to the Muslim public. The necessity to resorting to the Ahl al-Bayt has been considered by some aware Muslims in order to guide to the sciences of the Qur'an, especially in jurisprudence and specialized extraction of the rules and principles of beliefs. The rulers of Bani al-‘Abbas, by isolating the divine proofs and keeping the people away from them, have forgotten their duty that its destructive effects have continued for a long time, including the distortion of truth and of the meaning of referring to these two precious remembrance of the Prophet in receiving the basic truths of origin and resurrection and changes in other topics such as the discussion of terms (Alfad) and the truth of authority and the subject of the world of legislation (‘Alam Tashri’). This article addresses some of these discrepancies between the consequences of the humanities and the facts of the book and tradition. The discovery of these discrepancies has been feasible practically through a pure and immune from the interpretations of the humanities to the collection of the Qur'an and the divine proofs under the title of "the collective authority of the Holy Qur'an and ‘Itrat". This article rereads and reminds a few points in this regard from the point of view of the great narrators and jurists which is accepted by all rational thinkers in Quranic discussions.

Qur'an has a special linguistic nature, throughout which we encounter the multiplicity of speakers and the audience, in other words, the rotation and failure of the audience. The tradition and pattern of "addressing the word of God" indicates the same linguistic feature that has been manifested in the life of Infallibles. During the recitation, the Infallibles (AS) established a two-way relationship with the Qur'an and uttered phrases in the position of dialogue with the Qur'an. For example, the Amir al-Mu'menin (AS) after reciting the verse "Sabbah Esm Rabbak Al-Ala" said:"Sobhana Rabbi Al-Ala". This study, by examining the historical course and extraction and typology of such propositions, tries to achieve a comprehensive and documented model to the conduct of the Imams (AS) in interaction with the Qur'an. In this research, which has been done by analytical-descriptive method, it is clear that the addressees of the Ahl al-Bayt (AS) to the Qur'an were sometimes verbal and sometimes non-verbal. His theological addressees were sometimes taken from Quranic expressions and sometimes without using them.

In explaining the claim about the social caliphate of the Qur'an and 'Itrat, the authors of the present study point out that the Qur'an i.e. the word of God is the manifestation of God, and this is the true attribute, not the spiritual and mental meanings. From this manifestation of God, everyone benefits to the extent of his talent; a talent that goes back to the degree of his worship and obedience, that is, the degree of their  submission to the true caliphs of God. Thus, an aspect of the hadith of Thaqalayn, that is, the social caliphate of the Qur'an and 'Itrat, becomes clear. The rebellion of these true caliphs, on the other hand, led to the fall into the abyss of the devils. Another result of this debate is that anyone who achieves a higher level of knowledge and obedience in this regard must treat those who are at lower levels with friendliness and tolerance.