جستجوی مقالات مرتبط با کلیدواژه "کمال انسان" در نشریات گروه "علوم قرآن و حدیث"

Human beings have purposeful creation in the position of Ashraf and must achieve the degree of perfection in the path of life in order to be worthy of their main position. This important matter has made thinkers to express the way to perfection in many ways. Abu Hamed Mohammad Ghazali, as a thinker and thinker, has expressed valuable opinions about perfection by writing numerous works. The main purpose of this article is to investigate the effects of Imam Muhammad Ghazali's view on the perfection of man on his later thinkers in an analytical-descriptive way. From his point of view, the ultimate perfection of man is to gain control over the soul and as a result to reach the closeness of God. He has mentioned steps to get this rank. These steps begin with finding a guide (bearers of the divine message) and following religion and are strengthened by acquiring knowledge and knowledge. Then by avoiding vices and acquiring virtues, this can be achieved. Ghazali has created many developments in the field of perfection compared to his predecessors, the basis of which was the amount of benefit from religion. He has left his influence in various fields of philosophy, theology and mysticism, which shows the wide scope of his influence. Influences such as turning more attention to religion, moderate rationalism, the integration of Tariqat and Sharia, etc. Molla Sadra, Faiz Kashani, Sanai and Maulvi are among these thinkers who have been most influenced by him.

Purgatorial perfection is an important problem in kalam, philosophy and mysticism which drew scholar's attention from the outset. On the basis of revealed sources perfection in hereafter is a possible and undeniable event but from philosophical position it does not make sense since perfection is a sort of motion and it is nothing but gradual change from potentiality to actuality, which involves matter as substratum for potency and disposition. After death man enters purgatorial world in which there is no matter and hence no potency and change and thus no perfection. In justifying the event scholars in the domain of rational sciences focus on the nature of soul which, though in coming into being is in need and makes use of corporeal body as a means for its perfection, can survive the body and continue to grow spiritually without any form of matter as it can take place even in this world in dream in which spirit receives effusions without body. It is worth noting that other-worldly and purgatorial perfection is different from worldly one, the former being intellectual and latter practical.

Today, one of the important issues of concern in human society is the issue of ethics and human behavior. On the one hand, the lack of moral affairs has broken apart family systems and societies and on the other hand, the necessity and significance of ethics have been under question. Considering all of these problems, it is still believed that ethical affairs have to do with the ancient communities and today's world does not need ethicality. This paper is an attempt to define ethics and its relationship with human ego and to clarify the role of self-states in human behavior, its relationship with human perfection, and the necessity and importance of it at any time, especially in current times.