جستجوی مقالات مرتبط با کلیدواژه « کیفیت علم الهی به غیر » در نشریات گروه « علوم قرآن و حدیث »

The present article aims to explain the quality of Divine knowledge of creatures which is the matter of controversy among Muslim scholars including theologians and philosophers and in this regard, explains the theory of peripatetics and Avicenna in particular about the problem and then the critiques posed by al-Tousi of it and as fallows, expressing Muhaqiq al-Lahiji's responds to Muhaqiq al-Tousi in support of Avicenna, examines al-Lahiji's responds with a critical approach and proves that Avicenna’s theory of the quality of Divine knowledge of creatures necessitates Divine Essence's lacking detailed knowledge of creatures, ascription of real additional attributes to Divine Essence and also ascription of passive reception and receiving from the other to the Essence which are regarded as impossible by Avicenna and Muhaqiq al-Lahiji themselves. Obviously, the present article aims to estate the responds ignoring their bases, otherwise Avicenna’s basis and also his follower's (al-Lahiji) basis and Muhaqiq al-Tousi's basis need to be criticized so the basal critiques are alluded to amidst the critiques and studies.