جستجوی مقالات مرتبط با کلیدواژه « گرایش اجتماعی » در نشریات گروه « علوم قرآن و حدیث »

The methodology of interpretive books refers to the study of interpretive processes and products and is an important field in the field of interpretive studies. The organized thought of the commentators includes a series of methods and tendencies to achieve the meaning of the verses and the divine meaning. In the present study, the poetic interpretive style is examined analytically-descriptively. Poetic interpretation is one of the contemporary Qur'anic interpretations that has used most of the analytical capacities of the divine text with a social approach. Mohammad Motavi Sha'rawi first tried to interpret each verse with another appropriate verse in terms of meaning and vocabulary, and then sought help from the prophetic hadiths. Hence, his enlightening method of interpretation is based on the verses and the Prophetic tradition. In addition to using credible sources, he has paid considerable attention to the treasures of literature for a deeper understanding as well as useful historical information. Based on the findings of this study, poetic interpretation by explaining the apparent concepts of theology and refining the Qur'anic themes appropriate to the contemporary era, the moral and educational growth of society and responding to the interpretive ambiguities of the audience and the sufficiency of the Qur'an to guide man in individual life And socially acknowledged.

Best interpretation of Hadith Methodology Abstract One of the inevitable necessities in Quranic Studies Interpretations review is from the perspective of interpretive method, According to the methodology of the interpretations in different dimensions Help to achieve the correct way to interpret the Qur'an Classification of interpretations of it. In this article tries using descriptive – analytical Shia interpretations of contemporary methodology And survey sources described it, Interpretation of "best-Hadith" by Ayatollah Qureshi is one of the outstanding interpretation Using different methods of interpretation, transportation and sometimes other commentators' opinion, to explain God's revelations. The importance of this study is that using the criteria in the methodology of interpretation of the Qur'an The interpreter commitment on your claim will be reviewed. The author function in different parts of the commentary concludes Interpreted in this comprehensive book-oriented approach guidance - Society. 

In addition to devising verdicts on individuals’ affairs, the Glorious Qur’an also focuses on social issues. The interpreters of the Holy Book throughout the 14th and 15th centuries (After Hegira) spent tremendous efforts to elaborate on the social aspects of the Qur’anic teachings. The past two centuries’ developments, there forms movements and the Muslims’ return to Qur’an have led to focusing onvarious social issues and this in turn has led to the entry of those issues into Qur’anic interpretations’ realm. This article, therefore, analyzes Allameh Tabataba’ie’s interpretative views from a social perspective.

The social attitude (tendency) is one of the recent exegetical attitudes that has not lived more than a century. Thus is still on its starting point and first steps. Nonetheless it has caused an enormous evolution in the holy Qur’an's exegetical world. The basic purpose of this tendency alongside its pioneers and followers is to bring the holy Qur’an in the core of people's life and should not let the holy Qur’an remain formally marginalized. It should get changed from this ceremonial fashion to an important element of life and the light for Muslim's path. In another word the holy Qur’an is to be granted its necessary, appropriate and righteous position. The forerunner of this tendency is Sayyed Jamaluddin Asad Abadi and his first social exegesis was written by his student “Sheik Muhammad Abduh”. Afterward, other exegetes have chosen and developed this tendency in the rest of Islamic countries. This attitude like every other movement enjoys some positive and negative aspects. The social exegetes are gradually trying to identify and eliminate those defects.

The writer of this article incoherently and very briefly mentions the following characteristics of interpretation and its aspects in the present time. Following each characteristic, we will investigate some necessary and relating points. Generally, what the author has mentioned are as follows: ordinal interpretation of the whole Quran in the traditional form (from the beginning of Hamd to Nas chapter), interpretation according to the sequence of descending, paying attention to social aspect in the traditions, partial interpretation of Quran which includes one or more chapters, paying attention to literary interpretation, thematic interpretation (ordered according to the topics), the attention of contemporary Quran researchers to fundamentals and rules of interpretation, rational interpretation and the scientific interpretation of Quran. The points that the author has left out and the contemporary interpretations have taken into consideration are as follows: paying attention to the guiding and educational aspect of the Holy Quran, the striving movement of two interpretations, paying attention to the political and governmental aspects in Quran's interpretation (which is part of the interpretation according to the topics), the unity of subject in the Holy Quran, the unity of the subjects of the chapters of Quran (the relationship between verses and chapters), structural interpretation of Quran, paying attention to different interpretation methods and schools. An extensive investigation of this part will be presented at the end of the article.