جستجوی مقالات مرتبط با کلیدواژه « cultural engineering » در نشریات گروه « علوم قرآن و حدیث »

This article is aimed at identifying political barriers in the way of cultural policy making in Iran. For this research a mixed successive discovery method is employed. The research community includes 369 cultural policy experts and elites. Besides, semi-systematic interviews as the first phase and 7 dimensional questionnaires based on collected data through open and axial coding method alongside with 40 testimonies as the second phase played the role of data collection tools. Results indicate that while among all recognized barriers the lack of integrated management system scored the both higher average and higher rating average, the impact portion of such obstacle according to the linear model perspective tends to remain the least. Moreover, the political support factor represents a more serious obstacle to achieving cultural policy making in Islamic republic of Iran. Meanwhile, the community tendency to resistance can predict the cultural policy making achievements in Iran.

Although Raḍavī's Holy Shrine is itself the source of the emergence of Raḍavī's culture, as well as the continuation of the culture of affection of the Ahl al-Bayt (as), and throughout the history and at critical levels, it has been a very influential religious movement in the stability as well as the spread of Shī'a culture, but the greatness and dignity of this holy place has not been considered as good as it is. Meanwhile, what is most evident is the lack of cultural education and the pilgrimage rituals to the shrine of the Infallible Imams (as). Every year, the enthusiasts of the pilgrimage of the shrine of Imam Riḍā (as) offer a great opportunity to the authorities and cultural custodians of the country, which, on one hand, the love and affection of the Shiites create a very favorable context for the pure Qur'ānic and Ahl al-Bayt culture, that the attention, planning and necessary and inclusive training, lead to the cultural development and consent of the Ahl al-Bayt (as) and achieve divine satisfaction and success; and, on the other hand, neglecting this very important issue is the violation of the right of infallible Imams and disrespect to the sanctity of these magnanimities, deprivation of dignity and lack of enjoyment of divine success.
This research, based on the Qur'ānic verses and sayings of infallibles Imams (as), and analytical method, in the first stage, intends to explain the necessity of recognizing the infallible Imam (as), and the serious need to provide higher education and knowledge about the status of Ahl al-Bayt (as), and examine the various aspects of pilgrimage anthropology, and pilgrimage impact on general culture and social cohesion; and it reviews in particular, the need to pay attention to "cultural and social requirements", and observing the pilgrimage rituals of the Holy Shrine of Imam Riḍā (as).

The Imamate of Imam Hadi (AS) (254-220) was simultaneously with six Abbasid Caliphs. Abbasid rulers tried to limit the imams by using various methods. During this period, we witness the growth and expansion of theological and independent sects and inside movements of Shiite. In this era, the owners of non-Islamic religions and thoughts also lived side by side with Muslims and influenced the scope of cultural change. The Islamic jurisprudential sects of the hadith were also active at this time. Imam Hadi (AS), in spite of all the limitations, considered the main need of the Imami community, understanding the true meaning of Imamate and introducing the true face of religion. At the time of Imam Hadi (AS), scientific confrontation of Imamiyya with the four common religions of Sunni is observed for the first time. This article with descriptive-analytical method, focused on the primary resources, studies and recognizes the strategies and the way of managing of Imam Hadi (AS) in the face of Sunni. Strategies such as the use of Sunni principles for cultural argumentation and discourse, the purification of the Shiite from internal deviant movements, the expression of Imam's real characteristics, and ... are examples of Imam's strategies in confronting this group

Islam appeared in a land which accommodated one of the most underdeveloped human communities of the era. However, after their conversion to Islam, the very people prospered in such a way that soon surpassed the two great civilizations. In order to identify the factors underlying this major shift, this study analyzed four key fields in this regard. It was found that through the Qurānic doctrines, the prophet Muhammad (PBUH and his progeny) engineered the infrastructures of these four fields and so, sowed the seeds of Muslims’ advancement. The Prophet liberated their intellectual vision from superstitious beliefs and misunderstandings. In the field of culture, the prophet consolidated their religious identity through reforming the educational and ruling systems. Regarding politics, he institutionalized principles such as negation of foreign dominance over Muslims, rejection of despotism and corruption of the rulers, and citizen's cooperation. With respect to economy, the Prophet upraised their economic infrastructures through equitable distribution of resources, reforming the working culture and public activeness, and optimizing the consumption, all accompanied with spiritual factors. The prophet Muhammad (PBUH and his progeny), taking all these astounding steps, led the Muslim caravan of advancement that continued its progressive move till the 5th century (A.H.).