جستجوی مقالات مرتبط با کلیدواژه "eclecticism" در نشریات گروه "علوم قرآن و حدیث"

"Religion" is the most effective institution in creating social order and stability, and the teachings of the Holy Quran always move to strengthen the rule of religion. Some factors cause damage to the rule of religion and create religious anomalies. In the Holy Quran, the concept of religious anomaly can be followed in the form of three concepts of retrogression, apostasy and eclecticism. This article intends to study the role of these three elements in religious anomaly by using the method of qualitative content analysis. The findings confirm that reaction or "religious retrogression" indicates the interest of people to return to the religious conditions of the past, which results in divisions in the interconnected ranks of religious people. Apostasy is "turning away from religion" and putting it aside. Apostasy is a fundamental Norm-breaking in which the holiness of religion is attacked. In eclecticism, religion seems to be the norm of a society; but in fact, some parts are acted upon and some parts are left out. In such a case, people in a religious community do not have a common standard for doing their work, and the community loses its common religious discourse. That is why the danger of eclecticism is far greater than retrogression and apostasy. The result is that the function of these three factors has limited and threatened the life of religion and is contrary to the desired religious status that is considered by the Holy Quran.

Nowadays, the power of sects or cults have increased. Complex systems for brainwashing, mind control and exploitation of people, are some main features of the cults. In our society, despite the cultural, religious and political limitations of sect’s operations, they are creepy working under the off layers of society. Most of current
sects in contemporary Iran are directly or indirectly derived from a mystical watering, and have benefited from mystical categories, mystical concepts, and mystical principles. Opponents which are on criticize of sectarianism, are focused their efforts on anti-mysticism. This paper offering a precise definition of the concept of cult, tries to distinguish between mystical groups and sectarian mysticism. According to this research, it is not reasonable to omit mysticism completely, because it leads to the formation of radical eclectic sects, such as al Qaeda, the Taliban, ISIS, and so on. The author of this
paper believes that the feature which is shared by all new sectarian factions is focusing on "spiritual - religious" duality. This is also rooted in an interpretation based on the conflicting relationship between mysticism and religious law (shariat) that is the heritage of
exaggerators in the body of Sufism and mysticism.

The main purpose of this paper is to explain socio-cultural contexts of tendency to new religious movements in Iran. Through the secondary goals, understanding the lifestyle of the population under study, recognizing the status of charismatic leaders, recognizing the role of new media, recognizing the value of conflict and crisis of identity, and recognizing the position and the inclination of followers of this movement to eclecticism is realized. The method of research is documentary whit a measurement which is done on the population which oriented to new religious movements. By using snowball sampling 82 people were selected as sample. Spss software and also statistical methods of test T were used to analysis forms. Pearson correlation and regression was also used to examine the correlation and the extent of impact. The results show a positive correlation
between trends in new religious movements and cultural - social contexts. According to this research, six hypotheses are effective on emerging trends to new religious movements based on cultural - Social contexts. they Respectively are; modern lifestyle, identity crisis, moral deprivation (contrast value), eclecticism, new media, and charismatic leadership. All variables were entered into the regression. According to this research, new life style, had the greatest impact on people's attitudes and their orientation to new religious movements. Finally, some theoretical methodological and applicable proposals, have also been given in this regard.