جستجوی مقالات مرتبط با کلیدواژه « monologue » در نشریات گروه « علوم قرآن و حدیث »

One of the effective ways for training, leading and attracting the contacts, is declaring the subject in the form of story. Stories of the holy Quran which, all of them are at the service of the religious goals, are technically and literally at a high level and degree. Conversation as one of the most important elements of the holy Quran, is at the service of the goals, characters and etc. One kind of conversation is monologue which divides into, Hadith of the self, Dramatic monologue and Inner monologue. In this article, have attempted to reveal the goal of God from applying these methods by addressing the inner monologue and reveal the artistic and educational aspects of this application of this technique. Conclusion of analyzing the inner monologue instances in the stories of the holy Quran shows that, great concepts of virtues and vices are fit into it in the form of minor sentences and this type of declaration, describing human biological pattern in the form of real characters. Investigation and research about this technique in holy Quran emphasizes that, this holy book is a miracle and unique.

The authors of this article believe that the style of "Commands and Prohibitions" is largely influenced by Arabic environment, and religious texts, especially the holy book the Quran. This effect is observed on the surface and in the infrastructure of the ascetic songs.
It seems that the kind of discourse in the Abbasids society that is studied in this paper has the most influence in forming such a discursive practice in the literature of the age of that era. In other words, the discourse style of these texts shows personality, attitude, mentality and the wisdom of the people of that age. The speaker’s self-fascination and egoism and inattention towards the audience, are the abstract of the commands and prohibitions in the ascetic texts.

The speech exchange is an act of communication through which a message is transferred from the speaker to the hearer and so depending on the audience and the message being expressed, it takes the name of dialogue or monologue. Having been taken from the Greek word dialogos, dialogue consists of two parts: logos meaning “word” and dia meaning “within”. In some cases, dialogue lacks a external audience, i.e. the person tells his thoughts to himself or tells his thoughts to a person who does not show an immediate reaction or response towards his speech. Thus, we can regard all prayers and lyric poems as different kinds of monologue. Accordingly, this paper investigates the “dialogue” in some of the stories of the Holy Quran both from the view point of the speaker and the hearer as well as the subject matter. Although the main goal of this paper is to discuss the role of dialogue, some monologues are also examined in these stories.