جستجوی مقالات مرتبط با کلیدواژه « secret » در نشریات گروه « علوم قرآن و حدیث »

“Secret" and its equivalent "mystery" are of the major issues addressed in mystical literature. In the "Masnavi", "Straw," is the "secret" that Rumi deals without introduction. Although the word "secret" is not separately mentioned in any of the seven Sufism statuses or in none of the ten states, what comes back from the tenor of the words of mystics, is representative of that "knowing the secrets " and "secrecy" is considered of the most important terms of mystic conduct.
Sanaee as a pioneer and leader of Attar and Rumi has references to the "Secret", "knowing the secrets " and "secrecy" that shows, up to Rumi, this "Wise behind the scene" how has organized his intuitive receipts in the form of poetry and has has enriched the mystical verses.

The author of the present paper has a deep look into hadith scholarship and views it from mystical and philosophical perspective. He tries to demonstrate this point that hadith scholars have not paid attention to hadith semantics as it deserves. They have grasped a meaning according to their level of perception. This restricts the comprehension of the Infallible Imams’ sayings. However understanding deep levels of a hadith demands a more comprehensive approach to it. This approach takes shape out of transcendent theosophy and mystical views of Ibn Arabi which is a kind of intuitive approach to the sayings of infallible Imams, peace be upon them, and is perceived through direct intuition. This is the secret referred to by Mullad Sadra in his Tafsir which is inspired by deep levels of verses of the holy Quran and sayings of the Infallible Imams, peace be upon them, and his Commentary on ‘Usul al-Kafi and works of Muhi al-Din. This is demonstrable with a kind of ontology, based on Mulla Sadra’s theosophy and interpretation of mystical themes in the sayings of the Prophet and Ahl al-Bayt, peace and blessings be upon them.