جستجوی مقالات مرتبط با کلیدواژه « similar verses » در نشریات گروه « علوم قرآن و حدیث »

Due to the necessity of understanding the meaning in the analysis of phrases and in order to correctly understand the words of the speaker, paying attention to the context is one of the most essential topics in semantics; Therefore, linguists in semantic studies pay attention to context from two perspectives. The first group believes that the meaning of a sentence can be determined separately from any context, and the second group, like Firth, believes in the theory of situational context. He believes that all the constituent elements of speech, including the personality of the speaker and the listener and the social environment, etc. should be examined in order to reach a correct understanding of the phrase. For this purpose, the present article tries to investigate the role of texture in the use of prepositions and its importance in creating meaning in some similar verses by using descriptive-analytical method and with the help of Firth theory. It was concluded that similar verses, in which only the preposition is different, have played a different meaning, which is influenced by the context and texture of the verses. For example, the letters (Ali) and (Eli) are in two separate contexts with different meanings but in two similar verses. Also, the letters (Ba) and (Lam) are the same.

The phrase "the day of revelation" (Qalam/42) is one of the Qur'anic similes that have been disputed by commentators on both sides, and its meaning has not been properly explained. According to some narrations attributed to the Prophet (PBUH), Sunni interpretation sources have considered the meaning of the verse to refer to God's incarnation on the Day of Judgment, and they say that God will reveal His leg on that day. There are other meanings in the sources of Fariqin. In this article, in a critical and descriptive way, with the aim of criticizing the narrations below the verse and finding a meaning in accordance with the context of the verses, in search of an answer to the question, what is the most appropriate meaning of the phrase "Yomma yukshafo an-saqi"? In the end, it was found that the narration attributed to the Prophet (PBUH) is questionable in terms of documentation and internal content, and the meaning possibilities expressed are not in accordance with the context and context of other verses, but because the address is to polytheists who deny the authenticity of the Prophet's (PBUH) mission. And promised them that you will see the revealed facts on the Day of Judgment. The result is that the expression refers to removing the clothes and seeing the hidden truths. This meaning is consistent with the authentic narrations and the meaning of the words and is in accordance with the content of other verses of this surah.

The Holy Quran has unique merits and characteristics that distinguish it from other books. Utilizing and understanding the high teachings of this heavenly book, which has been revealed for the guidance of humanity, depends on a number of factors, each playing a major role in understanding this holy book. Among these factors is familiarity with its firm and similar verses, as the Quran divides its verses into these two categories in verse 7 of Surah Al-Imran. This division has been the subject of attention by interpreters and Quranic scholars throughout different eras. Understanding the reasons, goals, and aspects of this division plays an important role in depicting the path of belief and a correct understanding of the valuable content of this heavenly book. This research provides a descriptive and analytical approach based on the works of Ayatollah Mesbah Yazdi and Ibn Taymiyyah's views to investigate this issue. According to Ayatollah Mesbah Yazdi, the beginnings of surahs and verses having sublime meanings are examples of similar verses; he believes that their existence is due to their superior content, natural similarity, and incidental similarity. Ibn Taymiyyah also considers verses about attributes as similar verses and finds them meaningful in terms of their apparent meaning. He divides the approaches to dealing with religious language into three categories: those who ignore it (Ahle Tijhil), those who interpret it (Ahle Ta'wil), and those who imagine it (Ahle Takhyil).

The order and continuity of the Qur’anic words and their alignment with their meanings are considered as the wonders of the Holy Qur’an. The objective representation of this wonder is in the repetitive or similar verses which in each place undergo a minor change. The present paper examines the verse Al-Naml: 12: “Now place your hand inside your garment, and it will come out (shining) white without blemish.” This verse is also repeated twice more with minor changes in the verses Al-Qaṣaṣ: 32 and Ṭāhā: 22. The research seeks to answer whether the Qur’an repeats the story of the miracle of “White Hand of Moses” exactly and completely in the three mentioned verses, as well as what is the reason for the difference of word choosing in each repetition. Examining the context of verses, it concludes that the story is not repeated exactly three times, but the three verses put together and individually, and explain the beginning, the process, and the end of the miracle respectively according to the occasion of the story and the context of the verses.

The term "meaning of meaning" has long been commonplace among Arabic scholars, and today linguists are referred to as titles such as reflexions, reflections and shades of meanings. In the Qur'anic texts, there are other meanings other than the main and lexical meanings that go beyond the meaning of the meaning. Key words: Parvin, poems, story of messengers, telemia, moral messageAnd through emotional and linguistic elements. In the Holy Qur'an, one of the unique forms in which the second meanings are manifested, is the presentation of the form and the delay in the verses. This fascinating form in the verses shows that verses similar in different ways have been repeated with a little difference and their vocabulary has undergone a shift It has brought new and innovative meanings, which can be found by using the findings and achievements of linguistics. This article, by descriptive-analytic method, seeks to open a new window of Quranic expressive beauty by comparing the proportional contrasts of the presentations and delays, as well as using the meaning of lateral meanings and implications. It has brought new and innovative meanings, which can be found by using the findings and achievements of linguistics. This article, by descriptive-analytic method, seeks to open a new window of Quranic expressive beauty by comparing the proportional contrasts of the presentations and delays, as well as using the meaning of lateral meanings and implications.

Quraniyanis the name of a thoughsystem established with an emphasis on the unity of the Islamic Ummahand with the objective of advocating the return to the Qura’n during the years of the Constitutional Revolution and the years following it. It was influenced by the reformistideas of Seyyed Jamal al-Din Asad Abadi and Sheikh Hadi Najmabadi،was founded by one of his students named Syyed Asadullah Kharaqani and was sustained by other figures such as Shariat Sangalaji،Yusuf Shoar، Burqaee، Qalamdaran، Hosseini Tabatabaee، etc. This group، who believe،in the realm of beliefs، the Qura’n is sufficient and sunnah is not needed، hold that the Qura’n-through-Qura’n interpretation methodis the standard of understanding the Qura’n. Although this method is one of the most significant and reliable interpretation methods، their utilization of this interpretation method in the realm of beliefshas been criticized for such reason as lack of comprehensiveness، lack of coordination and weakness of drawing conclusions، which are dealt with in the present study.