جستجوی مقالات مرتبط با کلیدواژه « sociability » در نشریات گروه « علوم قرآن و حدیث »

"Conceptology" is one of the basic steps in any research and all parts of the research are closely related to it or depend on it. Using the documentary method, this paper seeks to identify and define the structure of political socialization in which, in addition to conceptology, it deals with its meanings, applications, functions, similarities, and semantic contrasts and how it is transmitted, derived and related to the concepts of society, sociability, culture and political culture has been studied. Finally, the findings of the study show that political socialization is the process by which political beliefs, values, knowledge, and behaviors are passed on from previous generations to new generations and if they are interpreted and explained correctly, it causes political vitality and a more favorable future for the political society, especially the religious political culture and the Islamic system.

People in the Fatimid era (910-1172) paid serious attention to holding different religious and ethnic ceremonies since their arrival in Egypt (973). Among the ceremonies, the Shia rituals especially Ghadir Festival and Ashura Mourning Ceremony had been especially important due to the deep relationship with identity of Shia Fatimid Government and its claimed legitimacy against Abbasid. According to the reports of resources, Ghadir Festival was held annually in Fatimid Egypt. Competition with Abbasid formal Sunnism, strengthening the Fatimid Shia Identity and legitimacy of Islam'illian government as well as the efforts made to change the behavior of Egyptians as an introduction for changing their value and belief structure, were all the reasons to consider holding Ghadir Festival and its continuity to organize as important. This festival has not always been the same in terms of grandeur, magnificence and expansion during the mentioned two centuries, and it has undergone significant changes and developments many times in accordance with the cultural policy of the Fatimid government. What are the developments of this celebration and what are the characteristics of each stage are the main questions of this study that will be examined through an analytical descriptive method and with a historical approach. The findings of this study show that the ceremony was initially simple and extensive; but after the establishment of the Fatimid government in Egypt, it underwent great changes. As most researchers have reported this important and glorious celebration that took place over a decade as well as carnivals of joy with Shiite symbols. Organizing the great Moukeb of Imam-Caliph Fatemi during this period, while giving joy to the celebration of Ghadir, was very effective in spreading Shiite culture. In the last period of the Fatimid government, due to the cost of this Moukeb, the celebration of Ghadir was limited to the inside of the palace and was held in a simple and one-day manner

The sociability of the hijab in the Islamic society as a belief, value and cultural norm in the social system of the Qur'an is a new look at the phenomenon of hijab. This paper has dealt with the elements of sociability of hijab. The research method is qualitative, library documentation and thematic interpretation. In the method of sociability of hijab, by using the method of modeling from the reference group, the Ahlulbayt of the Prophet (pbuh) has been introduced as the reference group. In the content of sociability of hijab, the Qur'anic culture of hijab has been the focus of discussion in belief, value, and norm. In the sociability, the elements such as family, group of friends, education, and mass media have been considered; also, some of the verses of the Qur'an, which were directly related to hijab or all the verses of the Qur'an, which included hijab, have been analyzed. The verses of the Qur'an have been described and analyzed using interpretive and sociological methods. The finding indicated that the sociability of hijab has special teachings in analyzing social system based on the monotheistic system of the Qur'an in elements of sociability (method, content and factors).