جستجوی مقالات مرتبط با کلیدواژه « transcendental theosophy » در نشریات گروه « علوم قرآن و حدیث »

The present article aims to find linguistic characteristics of transcendental theosophy which separate it from other types of Islamic theosophy. The article author claims that linguistic characteristics, better than other criteria such as type of problems or sources can show specific characteristics of transcendental theosophy. For looking into such claim, documentary methodology has been applied. The results of the research are to make specific linguistic characteristics of transcendental theosophy known. Also, the results can used in philosophical and comparative studies and developing other branches of Islamic philosophy including political philosophy and philosophy of humanities.

From the twentieth century onwards, the systemic thought has been focused by the intellectuals as a holistic and efficient one in studying complex systems with emphasis on understanding important principles such as “togetherness and interaction between parts”, “meaningfulness”, and “evolutionism”. Meanwhile in this case, the point which has been less paid attention to is the philosophical elaboration of such a thought. Utilizing a descriptive-analytical method, the authors of the present paper is to study the systematic thought in transcendental theosophy as a comprehensive philosophical monotheistic system and its reflection on knowing the environment, namely the Earth which is considered to be the origin and evolution of beings. Investigating the principles of transcendental theosophy ontology such as fundamentality of existence, gradation of being, transcendent unity of being, relative existence, and the motion in the category of substance show that Mullah Sadrā’s view to natural phenomena such as the Earth is based on a systemic thought and the basic principles of such a thought and its merits are reflected in his viewpoint.  In such an approach, the being is a whole with integrated parts whose integrated elements are consequential and network-fashioned, which depicts a compound one of this immense complex. As one of the most important part of a comprehensive and meaningful system (the being), the earth is evolving transcendentally toward the celestial source. Undoubtedly, such a thought opens up a new horizon to a new naturalism for those in charge of environmental issues.

Social life is a traditional affair and as the holy Quran says it keeps up with creation of Homo sapiens in the shape of unified ummah. But the main issue is that “what is the basis and reason of social life”? The present article has attempted to present new theory of “nature of innate introspection” of human social life by looking into old and common civil theories of naturally social man in the eyes of the past theosophists. Methodology of the present article is based upon traditional-intellectual composition-according to popular accompaniments of posteriori demonstration as pursuant to transcendental theosophy model. Mere argumentative utterances affected by Greek theosophy have interpreted naturally social life based on human worldly needs. The last of such utterances lie within viewpoint of Allameh Tabatabaie that has been brought up in the form of issue of servants of the person. Ayatollah Javadi Amoli has spoken of innate social life without expanding the viewpoint. According to theory of innate introspection, Divine Theosophy exigency is equipping and preparing mankind for guidance and growth and such finality as final divine action is reflected in human creation and in his social life. This attitude, in addition to being new and vital in social theory, has invaluable requirements for how human socio-political life has been regulated.