جستجوی مقالات مرتبط با کلیدواژه "virtual space" در نشریات گروه "علوم قرآن و حدیث"

Humans have a set of needs and instincts, the failure to satisfy any of them, or failure to satisfy any of them, causes a weakening of the personality, and marriage is the best answer to this instinct. Monasticism and rejecting this instinct is not the right thing to do, because it will not lead to anything other than insatiable thirst and seeking variety and anxiety. Therefore, it is necessary to pay attention to the necessity of meeting sexual needs, but not only from the material and physical aspect.With the proper provision of this instinct, not only the individual will be at peace psychologically and morally, but also the society will enjoy moral health and psychological and stable security. After all, marriage is the sweet beginning of the life of a man and a woman. Today we live in a society where some facts cannot be ignored. Unhealthy relationships or some of the marriages that have been done, based on unwise and irreligious criteria, which have resulted in nothing but separation and divorce, fraud and sexual and financial abuse, fraud and fornication, etc. society and families.Marriage is considered one of the most important decisions in young people's lives, and today in the Internet world, social relationships have also taken the form of the Internet. Here, due to the necessity that has plagued the society to some extent, especially in the virtual space; Types of marriages, especially internet marriages. We examine it from a jurisprudential and legal point of view.

The basis of social life is based on communication and interaction with others, which requires maintaining human value and dignity and morality to live together. Extensive changes and social and communication developments with the introduction of virtual communication have caused the emergence of some issues that require attention and recognition of the ethical requirements and obligations of communication and dealings with regard to valuable and reliable sources, namely the Holy Qur'an and the traditions of the infallible (pbuh). Is. Thus, the purpose of this research, which was carried out using a descriptive method of documentary analysis, is to explain and analyze the ethical requirements of communication and social interactions governing the virtual space from the perspective of the Qur'an and hadiths. The findings indicate that correct and ethical communication, based on the principles and requirements of religion, in three fields of knowledge (awareness and knowledge, fear of Allah the Almighty), attitude and insight (socialism, judgment and prejudice), behavioral and functional (ethics, avoiding sin and ugliness, observing politeness and respect, modesty and modesty, appropriate reaction, balance and moderation, keeping promises and keeping privacy) can be counted and attention and compliance It can help to keep this space away from some communication issues and problems and even immorality.

Control over the virtual space is one of the main components of America's soft power. Although the United States has experienced a decline in certain aspects, such as economic and political power, in recent years due to its dominance over platforms and previous investments in the virtual space, it has consistently been recognized as a leading power in this field globally. This has been especially pronounced during COVID-19, acting as a compounding factor for other reasons contributing to its enhanced power. The main question of this research is based on the premise: "What is the role of virtual media in the delay of America's decline in the mindset and public opinion of the Iranian people, and how will these media outlets influence this delaying process?" This article is based on the hypothesis that virtual media acts as a factor preventing decline. By examining this topic in recent decades, one of the main factors in delaying the decline has been the role and influence of media, creating cognitive warfare and influencing the perceptual gap of officials, agents, and society (as an intermediary variable) and thereby affecting the delay of America's decline in the mindset of the Iranian people. Virtual media, through two strategies, positive (justifying liberal democracy) and negative (imposing inefficiency), has pursued this matter. The research method in this article is based on data collection through documentary and library studies. The data analysis will utilize a qualitative-descriptive approach.

The inappropriate use of the Internet and virtual space has increased social harm related to virtual space among students. If it is not paid attention to in time and preventive measures are not taken in this regard, irreparable mental and psychological damage will occur. This research aims to evaluate mindfulness-based self-compassion in reducing emerging social harms related to virtual space in students. This research is the experimental type with pre-test and post-test. The statistical population included all elementary students of Bushehr city, and the study sample consisted of 60 people who were assigned randomly and equally in two experimental and control groups. At first, the researcher asked both groups to complete the internet addiction test as a pre-test. The mindfulness-based self-compassion package was taught to the experimental group in eight sessions. The control group has been placed on the waiting list; Again, both groups were asked to complete the internet addiction test as a post-test. The data were analyzed using the covariance analysis test and SPSS 22 software. The results show a significant difference in internet addiction in the experimental and control groups after mindfulness-based selfcompassion training (P˂05). According to the findings, it can be concluded that teaching mindfulness-based self-compassion skills decrease Internet addiction as emerging social harm in students.