جستجوی مقالات مرتبط با کلیدواژه « آدم و حوا » در نشریات گروه « علوم قرآن و حدیث »

One distorted view of the position of women in the human society is the belief in the effect of feminine element in the first sin of Adam; the traditions under the verses of hubut in the Surah al-Baqarah in Tabari's commentary indicate Eve's seduction and his active role in the fall of Adam. In this article, the theme of narratives has been studied with regard to the verses of hubut. Then, the untrue narration-maker grounds in the field were introduced, and it has been determined that according to the verses of hubut, the feminine element lacked any role in the emergence of the first Disobedience and all these traditions as a cultural heritage of the predecessors, have a superstitious leading to the falsification of such traditions in Shiite and Sunni books. What is, therefore, necessary in the field lies in the purification of religious sources from these superstitions about women, which requires a clear and unbiased attitude, because the effect of the destructive conscience of these narratives on the Islamic society is undeniable.

There is no consensus among the commentators on the creation of male and female two men. Their views on this subject go back to two general theories. A large number of commentators in the creation of men and women are from different sources for different purposes, and they believe: God has created Eve from the body of Adam. They also believe that the Almighty God created the woman to calm her husband. The result of this superstitious theory of male dominance on women and the consequent creation of women in the value system of Islam has Islamic values in Islam. Another group of them shared the origin and purpose of the creation of Adam and Eve and believed: Men and women are equal in creation and in respect of dignity and worth. According to this theory, the Almighty God created the husband and wife to create each other. Considering the influence of these views on the jurisprudential, legal and cultural-social system, this paper attempts to examine and evaluate the reasons for the female adolescent creation and to show that Adam and Eve and, in general, men and women have been created from the same source for the same purpose. And nobody else has any honor and nobody.

One of the famous stories about the origin of man and the beginning of human life on the earth is the story of Adam and Eve, their creation and later their descent on the earth and their reproduction. In both the Old Testament and other ancient Jewish works and the Quran, different versions of the story have been narrated. On the occasion of the story being mentioned in the Quran, detailed discussions about the story have been mentioned in Islamic exegeses, the details which have had different origins. The narration of the story in biblical literature has caused the orientalists to claim that the reflation of the story in the Quran is a copy of the story from the Old Testament. To investigate about this claim it is necessary to compare different versions of the story as mentioned in Islamic culture with the one reflected in Torah. The present study has been done for this purpose. It aims to review the story itself and discuss about the views expressed in Islamic exegeses about the relationship of Cain and Abel with Adam and Eve, the way Abel was murdered by Cain and other related issues. It is concluded that, by analyzing the Islamic version of the story and comparing it with the biblical version one can infer that the version reflected in Quranic exegeses and Islamic traditions is much different from the Quranic version of the story. It is a lot influenced by the story as mentioned in Torah and Talmud.

The present research deals with the article presented in the Qur’anic encyclopedia entitled Adam and Eve. In this article, Cornelia Schock has dealt with the issue of the declaration of Adam’s creation, teaching all names to him, prostration of angels to Adam, descent of Adam and Eve on earth and the children of Adam. The repetition of the word Adam in the Qur’an, discussion of angels, discussion in the meaning of Caliphate, creation of Eve, and declining the command of Allah by Satan are among the issues in Cornelia Schock’s article that should be critically examined. In this paper we have critically examined these concerns.

In this article the philosophy of ḥijāb (Islamic dress code) in light of the Quran is studied. The writer views ḥijāb as a reflection of modesty and chastity, and believes that modesty and chastity is an intrinsic human feature and stronger in women than in men. This innate feature is the basis of several suggestions from the Quran which are set forth in various verses, such as: men should guard their eyes [from lustful things], should cover up their privates, and should not trespass the private territory of families; women should guard their eyes, cover up their privates, avoid showing off, dancing, and speaking coquettishly, and do nor reveal their body and jewelry.The writer believes that ḥijāb is a mutual demand of both men and women and its philosophy is to be understood by studying its four innate requirements: modesty and make up in women, and dignity and lust in men; which if dealt with wisely and correctly, they would make feasible a pure and love-based marriage, a peaceful family life, and increasing friendship and kindness.