جستجوی مقالات مرتبط با کلیدواژه « اقتصاد اسلامی » در نشریات گروه « علوم قرآن و حدیث »

Scientific disciplines, including economics, often disregard important fundamental issues either intentionally or unintentionally. This may be due to motives such as promoting secularism or maintaining the dominance of capitalist economics. Some experts still believe that values play no role in economics or in determining reality and are therefore excluded from scientific theories as they lie outside the realm of objectivity. However, it is now widely accepted that an economy without values cannot be considered valid. It is neither possible nor desirable to separate affirmative propositions from normative propositions. This separation leads to incorrect practical implications. This descriptive-analytical research investigates the different ways values can be integrated into economic proof propositions. It also highlights some of the implications and consequences of this separation. The research touches on topics such as probative economics, normative economics, the relationship between ethics and economics, objective reality, and Islamic economics.

One of the claims against the Qur'an is the lack of social systems, including "economic system" as a specific and systematic epistemic, insightful and scientific organization about the economy in the Qur'an. This article which is organized in a descriptive-analytical and library method, aims to answer this claim and provide a brief presentation about the "Economic System of the Qur'an" and explain it and its scope. The findings show that the Qur'an explained the basics and general frameworks of human sciences due to its comprehensiveness in the field of its mission, i.e. "man's guidance". However, natural sciences, as a prerequisite for progress and prosperity, are placed in the realm of "Quran's demands from humanity" and not the Qur'an's mission. Economic knowledge in its broad sense includes two parts; economics as a science, which deals with cause-and-effect relationship based on experience, refers to the "Qur'an's demand from humanity". The part related to worldview and anthropological foundations, scholastic foundations, economics' law and ethics, as well as the discovery of those cause-and-effect relationships of economic relations that are beyond the scope of human experience and knowledge, are included in the "Qur'an Mission". A case comparison between one of the economy sub-systems as an example shows the superiority of the Qur'an's economic system over the human thought's products.

Behavior means the way, method, policy, etc. in all parts of human life, as a representation of spirits, the theme and in the words of his attitude and thought, which finds an external appearance, which in the Islamic view is referred to as nature. Be; What is emphasized in this article is that part of the behaviors that fit in the economic form, that is, in the form of consumption, production and exchange behaviors of goods and services. Since the Qur'an is the main and first source that Muslims follow, first by referring to all 114 chapters of the Qur'an, consumption, production and exchange behavior are categorized in the form of specific titles, and finally by summarizing them, the necessary results of the discussion Among the differences between these behaviors and the behaviors mentioned in conventional economics, such as paying attention to nature, profit and loss in the hereafter and spirituality, God's ownership of profits and losses, the effect of unnatural factors, paying attention to revelation, fair and lenient behavior and paying attention to Spiritual pleasures are determined.

Islamic lifestyle in economic interactions means the principles and methods that Islamic society follows in economic life and solving its problems. The economic issues of Islam are not separate from its moral issues and are completely intertwined, and this is one of the important features of Islamic economics. In the field of economic interactions, the prayers of Imam Sajjad (AS) include insights as well as practical actions and strategies. Imam (AS) considers the attachment to insights, thoughts and beliefs necessary to implement the Islamic laws in the field of economics. The most important of these beliefs and insights are: Belief in God's justice in the field of distribution of provision (Rizq), the necessity of acceptance of divine destinies and obtaining a good provision are among the most important areas of divine test for human (Ibtila). From the supplications of Al-Sahifah Al-Sajjadiyyah, many practical solutions can be obtained; including: Gratefulness, preserving honor and dignity, earning a halal provision, heading toward the Qur'an to increase one's rizq, moderation and equability, and avoiding debt and etc. The research method in this article is descriptive, analytical and text-based, with the aim of explaining the principles and methods of economic interactions based on the supplications of Al-Sahifah Al-Sajjadiyyah.

Economic security is an important issue and a daily concern of people in society, and its effective role in life is common knowledge. However, due to the great controversy over the concept of “economic security”, this research has provided a Qur'anic reintroduction of this concept and in this way, by examining the uses of the words “safe” and “intention” and their derivatives in the Qur'an, and considering the revelation and non-perversion of the words of the Qur'an and the authority of the appearances of the Qur'an, as well as believing in the arrangement and wise use of its words, a new look at this has given an important economic concept, in order to finally provide a systematic, coherent and efficient structure of harms and a revelatory economic security approach centered on God Almighty. The research findings indicate that from the perspective of the Holy Quran, the definition of “economic security” is in line with some existing definitions, but also emphasizes the feeling of confidence in relative capacity, based on the wise management of a balanced, purposeful and resistant livelihood. In addition, the main approach of revelatory teachings to provide methodical economic security, with special attention to the factors and contexts in the three sections of beliefs, cultures and harm prevention behaviors is drawn.

During the Gaheliat( ignorance) era, there were a lot of economic transactions due to the boom in trade, but the legal system in that era was simple and deviated. In such a way as to cause class divisions and the loss of the rights of the weak. Therefore, in its educational path, the Holy Qur'an has addressed issues such as contract law, ownership and the correct way of conducting economic transactions. . Clearly, these verses have been revealed in a historical context, so contemplation of them in accordance with the order of the descent and in light of the events and audiences of the descent can bring new points to the interpreter and clarify the stages of development and evolution of related propositions. Slow

Livestock and animal husbandry play a vital and decisive role in the self-sufficiency of a society. The view of the Qur'an as a divine book and the Ahl al-Bayt as its commentators on this subject is considered as a guide for the Islamic society. In the present study, with the aim of obtaining strategies of religious resources in the management of this industry, the verses of the Qur'an and the narrations of infallible Imams have been described and analyzed. The Qur'an has addressed the issue of livestock and animal husbandry and the use of livestock with two material and spiritual approaches, sometimes overlapping each other and sometimes side by side, and has given importance to both dimensions. Also, by examining the narrations, it is clear that the Holy Prophet and the Imams have given great importance to the issue of livestock and animal husbandry and their role in providing human food and the stability of the family and community economy, and in some cases they ordered [their followers] to engage in animal husbandry and pastoralism, so that animal husbandry is considered as one of the principles of human society management. The comparative view of this research between religious texts and livestock industry indicates that the Qur'an and hadiths such as experimental sciences and livestock industry consider livestock production as a strategy of the development of the human society, but in addition, it has given special importance to the immaterial aspects of animal husbandry, which is the advantage of religious sources over these sciences

Man has two existential aspects and economic issues are directly related to his material dimension and indirectly to his spiritual dimension. Entrepreneurship and job creation are among the most important issues underlying the economy of any society. Paying attention to the place of entrepreneurship and employment in the teachings of the Qur'an and hadith is the most important issue of this paper which has been dealt with in a descriptive-analytical way. In the Qur'an and traditions, work and effort are of great importance, likened to jihad in the cause of God. By providing the foundations and tools of employment, such as the creation of the world and the mafia, God has asked man to apply his efforts in the world. Employment, entrepreneurship, and helping others in religious doctrines are essential, encouraging the pursuit of various industries in the Qur'an and traditions. According to religious teachings, only hard work promotes economic growth and prosperity.

The issue of economics and earning money is one of the most important issues in the world today, as it is one of the most powerful weapons in the Cold War. Although trade has been common among human beings since ancient times, but at any time, based on how the relations between people in society and progress in various scientific fields, has taken on a new face. For example, e-commerce is a new form of it in today's society. One of the issues in Islamic societies is the adaptation of day-to-day business practices to the rules of the holy sharia of Islam, and the answer to the question: Is it lawful to earn money in emerging ways? The present study aims to express the characteristics of legitimate business, in order to distinguish legitimate businesses from others. Examining the jurisprudential and legal books, these results were obtained: First, it respects private property according to the rule of Islamic domination, and every owner has the right to seize his property, except in cases where it has been prohibited for a reason. Another is that the purpose of the legal teachings of Islam about trade is not to express a specific type of trade and income among Muslims, but the characteristics of legitimacy are mentioned as conditions for the parties to the contract and the contract, to avoid possible differences and losses. The Islamic community should be prevented, so indefinite contracts have also been accepted. Also, the permissible conditions that the parties to the contract want. On the other hand, adherence to obligations and contracts is an inalienable principle of Islamic law, and contracts can be terminated only in special circumstances and based on the wishes of the parties or based on the protection of individual and social interests.

Theories of "government" are based on their philosophy of support, and they appear in all domains, including political economy. Assuming that the "Transcendental Theosophy" is a philosophical device supporting the Islamic Republic of Iran, the political economy of the Islamic state should also naturally fit within the framework of the transcendental theosophy. In this regard, the present study, by inferring and formulating the principles of transcendental political economy from the foundations of political transcendental philosophy, has examined the "Seven Approaches of Resistance Economics" based on these principles. The research method is descriptive-analytic with "author-based text mining" approach. The results show that in addition to adapting seven approaches to related decrees of Mulla Sadra's theosophy, we can add three approaches of "knowledge-based", "public-based" and "corruption-based" to this document. As theoretical transcendental theosophy extends beyond politics, philosophy or political theosophy can also be sustained in the discipline of political economy, and we can speak about the transcendental political economy. These results can be used to formulate the "Comprehensive Theory of Political Economy of Democratic Islamic Government" and "Updating the Resistance Economy Document".

As is understood by documentations of the paper, economics and, following it, an economic system has to be of such a nature that they may reinstate divine traditions in human’s life. The order of universe is based on divine justice and special attention to human beings and, therefore, man’s will and science in the process of forming society and government must not run against influence of Divine ordinance and traditions in legislature, interactions and human life. Yet, the grounds leading to Economics have been of no divine consideration on the universe and ruling traditions; in this way, this science has been originally directed to wealth and benefit. In this regard, the current economics and worldly economic theories would only result in exploitation, colonization and astronomical growth in wealth of the rich. In such a situation, a return to economic teachings of Islam as foundation of resistive economy is of vital importance, an economy oriented towards divine traditions, human’s stand in universe, all-out consideration and justice. It has been revealed that belief in divine promises, fondness for divine teachings and a strong will, plays an important role in realization of resistive economy.

In respect to the highly serious emphasis of the Supreme Leader on economic discourses in recent years and especially his emphasis on solving the society’s economic problems in the form of the Islamic economy model, it is tried in this writing to analyze in a comprehensive way the theoretical view and the approaches and strategies delineated by him in the Islamic economy discourses as an Islamic theoretical and domestic view in creating Islamic civilization and solving economic problems. This is a method close to content analysis along with a comprehensive look, along which the cross-textual interpretation method has to some extent been also used. The conclusion made in this article is that the leader has considered the Islamic economy model as one of the frameworks of the grounds for creating Islamic civilization and the foundation for solving Islamic economic problems with a theocentric outlook. In this framework, solving the economic problems of the country will lead to the stability of the order of Islamic Republic.

The goal of the present article is to study and analyze the Islamic economy by emphasizing the Holy Quran verses. Initially it surveys the relationship between Islam and economies in order describe Islamic economy. The notable issue is that Islamic economy is an interdisciplinary science and its domains are ontology, anthropology, epistemology, and axiology. Then the dominant traditions on economy from Islam’s point of view are studies. Finally it attempts to have a precise look at Holy Quran in order to discover a more comprehensive and complete of Islamic economy.

Today, the importance of economic development and its obvious impacts is not lost to anyone, so much so, that it can be called one of the top priorities of the modern world. Therefore, in the present article, we have strived to study the subject of economic development through observing Imam Ali’s deeds. The main objective of the study is to identify how much the modern day elements of economy relate to and resemble the standards of Imam Ali’s time. The studies in this matter reveal that, the areas where differences most appear between modern day standard economics and Imam Ali’s intended economic developments, are discrepancies in foundations, objectives, values, economic freedom, and individual and social benefit. The ultimate objective of the modern day economic development, in most countries, seems to be founded on the concept of wealth gain, luxury, and leisure, but from Imam Ali’s point of view, the concept of development, in and of itself, is a tool to facilitate our gradual movement towards perfection and the ultimate goal of creation.

Surah Ma' idah and Surah Tawbah contain the most important fixed commands of Islam including the economic issues in the era of spread of Islam> Contemplation in the contents would be beneficial to the current conditions of Iran, which seeks to utilize the experiences of early Islam. This paper questions what are the economic principles which Quran has specified in the late era of prophecy (after the conquer of Mekka), and what reality do they reveal? Can the most important economic issues in the spread of a society be understood from these principles? Which subject need to be emphasized in the aforementioned conditions? The hypothesis of this article which is proved by contemplation in Quran is that in the final years of Prophecy, the Quran -giving economic instructions- focuses on the criteria of social cooperation, necessity of commitment and reform of government revenue, distancing the cash flow from any financial corruption, guidance of financial assets toward production and improvement of voluntary distribution system along with the mandatory system of income redistribution and criteria of production and consumption.

Consumption is one of the main economic characters of any society, in a way that the proper ratio between production and consumption in the economy is necessary. One of the principles of economics, the apparent difference in economic systems based on human thought and the Islamic economic system, is the parsimony contradiction principle or the stingy dilemma. According to this principle, if saving occurs at the individual level but it does not increase the mobilization of investment, consumption has decreased at the macro level and thus production has decreased which, in turn, diminishes the national income. It seems that this principle challenges many of the teachings of Islam, such as the prohibition of excessive consumption and moderate consumption. Thus, the aim of this paper is to study the teachings of the Quran via a descriptive-analytical method to answering the riddle of saving. Among the results of this study, we can refer to the Quranic model of consumption as an optimized model of resource allocation pattern, as well as the incentives to increase the marginal propensity for consumption at the macro level, which bring about results such as charity, Zakat, Khums, donations, loans and investments which propel savings to create the flow of money in the economy.

The economics covers a wide range of issues [sciences] including the Islamic economics. There is a serious debate amongst the Muslim intellectuals’ circles about the very question. Some have thoroughly negated it while others have accepted with different descriptions. The present writing after posing the general remarks of the discussion touches the four prominent theories on the subject and has appropriately put forth the Quranic samples. Then, he deals with the ideal assumptions that can be derived from the Quranic doctrines. Following that, he analyzes and criticizes the four theories in the light of the Quranic teachings. The writer is of the view that the Muslim experts of economics, considering their worldview foundations and the Quranic anthropology and epistemological means (revelation,intellect and experience), can bring about a new Islamic economics that should be distinct from the contemporary economics.