جستجوی مقالات مرتبط با کلیدواژه « الگوی گارسس » در نشریات گروه « علوم قرآن و حدیث »

Translation of Holy Quran to persian is an excellent endeavor in realm of Quranic studies that has been considered in recent decades by researchers and critics. This progress that essentially has been based on personal preferences, by entry of translation studies to realm of Quranic translation and acquaintance of translation scholars with schools and theories of translation has advanced to systematic structure. Model of Garces assessment of translation is one of helpful and efficient theories in critique of Holy Quran translations.This article by title ‘application of changing technique in Bahaolldin Khorramshahi’s translation of Holy Quran upon Garces model’ (case study from Juz 15 to Juz 20) is a theorical research that by descriptive-analytic method based on exchange technique in Garces model, examines Bahaoddin Khorramshahi’s translation of Holy Quran . data of study shows that considering Khorramshahi’s approach in translation, all forms of exchange technique mentioned in this study especially grammer-transposition by positive value and altering inner structure of source language by negative value have been applied in his translation.

The supplication of Abu Hamza al-Thumali is one of the most beautiful prayers of Imam Sajjad and other infallibles. This prayer has many translations into Persian, but so far no accurate and comprehensive model has been designed to evaluate its translations, and for this purpose, a reliable and efficient model must be chosen. In this regard, the present study examines the effectiveness of the Garcés model in evaluating the translation of the supplication of Abu Hamza al-Thumali and among the four levels, the syntactic-morphological level of this model has been analyzed. Among the common translations of the supplication of Abu Hamza al-Thumali are the translations of the Ansarians and Sheikh Abbas Qomi that have been reviewed and criticized in this research, based on the Carmen Garces model at the syntactic-morphological level. The research is expected to conclude that among the components of this level, "syntax change, change of perspective, syntactic expansion, and compensation" have the most function in the translation of prayers and are considered positive components of this model. The negative components are "literal translation and implication, reduction and omission" and the neutral component is "change the type of sentence".

The strategy of extension (basṭ) is one of the techniques for quality assessment in Garces' viewpoint, which consists of "explanation, definition, syntactic extension, creative extension, simple extension", incorporated in three levels of semantic-lexical, syntactic, and stylistic and ultimately critically reviews the degree of the positive and negative features representing the competence and acceptability. With an analytical approach of a comparative type, the present research reviews the frequency of various extension techniques in three translations of Fouladvcand, with the centrality of faithfulness; Mujtabavi, with the centrality of communicative and semantic translation; and Saffarzadeh, with the centrality of free translation of Sūras of Al-Naba’, Al-Takwīr, and Al-Muṭaffifīn. Next, with reliance on statistics and charts, the obtained amounts are compared and the amount of the negative and positive addenda is specified in terms of quality and acceptability. The resultant findings indicates that the addenda in semantic and syntactic levels have caused many changes in the stylistic level of the translated text, so much as a considerable percentage is observed in negative competence. According to Garces' model, Mujtabavi's semantic translation enjoys less acceptability in application of the strategy of extension as compared to its highly positive competence; and the competence and acceptability of his translation is higher than the Saffarzadeh's free translation and Fouladvand's faithful translation.