جستجوی مقالات مرتبط با کلیدواژه « انتظار » در نشریات گروه « علوم قرآن و حدیث »

"The culture of system" is a set of statements about beliefs, values, and norms that are essential in fostering social relationships. "The doctrine of Mahdism" as a strategic belief in Shia thought paints a clear and desirable picture of the future ahead for humanity. On this basis, research in Mahdism with a cultural approach can help preserve, expand, and extend existing opportunities, safeguard society from many damages, threats, anomalies, and even cultural invasions. This essay, through the "descriptive-analytical" method, investigates various aspects of the relationship between the doctrine of Mahdism and culture, such as the constituent elements of culture, the necessity of integrating a cultural approach to Mahdism, the cultural functions of Mahdism, its requirements and duties, and a special emphasis on the opportunities and cultural threats of Mahdism as well as the dimensions of the study of Mahdism with a cultural approach. Its goal is to identify new areas in the field of Mahdi culture. To progress from the current situation and reach the desired culture, we need the Mahdavi culture in all its dimensions, which will lead to a serious transformation of the existing human in various dimensions in the contemporary world, politically, socially, intellectually, and even economically

The belief in the Mahdism and in the Mahdi's occultation, which is one of the common beliefs among some Shia sects, has led their followers to face challenges in social cohesion. The question of this research is how the concept of awaiting and the actions depicting the Mahdi in Shia sects have influenced the social cohesion of their followers? In response, by referring to sect studies, historical sources, Hadith books, initial information regarding the Mahdi's actions and teachings of awaiting in believers in the context of Mahdi among Shia were collected, and then the impact of these actions and teachings on the social cohesion of their followers was examined. The findings indicate that beliefs related to the thought of awaiting in the non-Imamates, have primarily been associated with claims after the death of the so-called Mahdi, and secondly, that the actions of the Mahdis in practice have not been in the realm of awaiting and coherence of their followers. Among these, only the followers of the Twelver Shia have been able to maintain their social coherence based on the belief in the occultation of Imam Mahdi, given the numerous narrations of previous Imams regarding the issue of occultation.

Martyrdom and Jihad play a fundamental role in paving the way for the appearance of Imam Mahdi. These two elements are emphasized in the culture of the Awaiting and traditions of Mahdism in Hadith-sources. Martyrdom and Jihad in the school of Martyr Soleimani is also derived from pure Shiite culture; that in the light of the rule of Wilāyat al-Faqīh as the general vicegerent of Imam Mahdi and his belief in it, he took very important measures in this field. By delving into the Mahdavi Hadiths, martyrdom and Jihad, which are the foundation of the Appearance, have indicators. Sacrifice of wealth, self-sacrifice and sacrifice of life, prioritizing the wishes of the guardian, being purely obedient to the guardianship, resistance and emigration; It is one of the characteristics of the culture of expectation, which can also be seen in the school of martyr Soleimani.The present article, through a descriptive-analytical method, aims to investigate the characteristics of sacrifice and jihad that are the basis for the emergence in the culture of expectation and the school of Martyr Soleimani.

A hopeful attitude towards the future is considered an important principle in the eternal civilizations of the world.  In the Islamic school, this theory has been accepted as a principle since the beginning. Since Persian literature and poetry are the treasure of the culture and values of this land, they have reflected such a view. This article aims to examine the attitude towards the future with apocalyptic concepts and themes by examining the quatrains of the eighties decade, when the concepts of revolution and war have matured to perfection. To achieve this goal, the quatrains of famous poets who wrote poems in this decade are analyzed. Through the investigations, it was determined that the issue of Karbala and the martyrdom of Imam Hussein was the driving force of this revolution, but also the world of Shiism and the rise of the Imam of the Age and the attempt to create a platform for rise as a hopeful prospect are among the frequent motifs of the quatrains of this are considered period.  This research is descriptive and analytical and has been carried out with a library method.

Believing in Mahdism and Intiẓār is an Islamic belief with a solid support of intellectual arguments and narrated evidences. Considering the importance of this issue and its effect on human insight, the present research has investigated the effect of this belief on self-inspection, taking the cognition of God, and the Imam, using the descriptive-analytical method. The results of the research show that believing in Mahdism and Intiẓār causes people to know God and, with a more general view, knowledge about religion. This belief in the field of Imamology, in turn, increases knowledge and consequently causes more love for the Imam. By knowing the Imam and taking cognizance of the ultimate goal, the rule of right governance, and acceptance of Wilāyat al-Faqīh is obtained. This belief will increase self-knowledge and personal and social duties in the field of Mahdism and Intiẓār. Therefore, there are reciprocal relationships between taking cognizance of God, the Imam and self-knowledge, in a way that each of them influences the other.

"Intiẓār" (Awaiting the advent of Imam Mahdi) is a phenomenon with a functional and active role in human life. Contrary to the current view that considers Intiẓār as a reprehensible and undesirable thing, the Muntaẓir one, who is expectant and prepared for the advent of Imam Mahdi, during the continuation of the Imam’s occultation, seeks help from the blessing of Intiẓār for self-refinement and, accordingly, the social foundation of the appearance of the Imam until the realization of world government. To clarify the view of Ayatollah Ṣāfi Golpāyegāni, as one of the religious authorities of Shia and one of the best experts in the field of Mahdism and social functions of Intiẓār, is of double importance. According to him, Intiẓār is the guarantor of the survival of the Shiite society and the realization of the rule of global justice. This article is written to analyze the social functions of waiting in the thoughts of Ayatollah Ṣāfi Golpāyegāni. Some of the important results of this research about the social functions of Intiẓār, are as follows: realizing social justice in the society, preventing any regression towards the culture of Ignorance, resistance and stability against corrupt leadership, and fighting against all kinds of deviations. This article has been compiled in a library method and written in a descriptive-analytical way.

The idealism (pursuit of ideals) is one of the innate inclinations that its management plays a significant role in the success of individuals, and the lack of control over it results in bitterness in life. On the other hand, in the collection of Islamic teachings, we encounter teachings called "Mahdism" and "Awaiting" which have a significant overlap with this innate inclination. This article aims to answer the question of what the mutual role of idealism and the expectation of the promised one is in the thought of His Eminence Ayatollah Khamenei by compiling a library of the statements of the Supreme Leader of the Islamic Revolution and analyzing them using a "descriptive-analytic" approach. The analyses indicate that within his intellectual framework, there exist noteworthy points of novelty and innovation in the two issues of idealism and the anticipation of reappearance, as well as in the relationship between these two. In his thinking, religious idealism is fundamentally different from Western idealism; likewise, significant differences are found between religious awaiting and terminological awaiting. Furthermore, in the interplay of these two subjects, from the perspective of the esteemed Supreme Leader, just as the inclination towards idealism at its peak leads individuals towards the ideal of Islamic messianism; awaiting the promised one and the culture derived from it also instruct the correct ritual of idealism to aspiring individuals, obliging them to uphold its requirements.

The rise of the "Sarbedaran" had a significant impact on Iranian historiography and introduced new themes into this field. The concepts of "Mahdism" and "Messianism" were among the most important issues that garnered the attention of historians during this period. This point constitutes the fundamental issue of the present study, where an attempt is made to delve into the characteristics of belief-in-Mahdi (a.s) and the expectations regarding Imam Mahdi (peace be upon him) through descriptive-analytical method, utilizing library data and analyzing them, in the historiography of this period. Historical accounts indicate that the Sarbadars, during their era, actively promoted the culture of awaiting and encouraged the populace to await the Emergence of Imam Mahdi (a.s.). This movement was initially spearheaded by Sheikh Khalifa and his disciple Sheikh Hasan Jori. However, during the reign of Dervish Aziz, the ideology of awaiting was taken to extremes, culminating in the establishment of a Mahdi-centric government in Tous. This government minted coins in the name of "al-Sultan Muhammad al-Mahdi" and ultimately was rectified by Khwaja Ali Mu'ayyid.

The occurrence of the Islamic revolution in Iran, which was carried out primarily based on the religious and Mahdic beliefs, has disturbed the calculations of the arrogant powers and threatened their interests seriously. This brought on the arrogant powers to launch an overall assault in opposition to the Islamic Republic of Iran in order to regain their interests with the aid of destroying or weakening it and also to stop other nations from following the example of the Islamic Revolution. "Resistance Theory" is the basic strategy that the two leaders of the Islamic Revolution have introduced and encouraged everyone in opposition to this attack. Considering that Mahdism, from one aspect, is among the fundamentals and it is considered one of the grand goals of the Islamic Revolution, this query is raised that how the teaching of Mahdism can affect the resistance in the continuation of the Islamic revolution. This paper answers the mentioned question, by the descriptive-analytical method and using library resources and based on the Quran and Islamic traditions and by emphasizing Ayatollah Imam Khamenei’s Mahdic views. By strengthening the factors of resistance, i.e. faith, hope, persistence, and divine assistance, Mahdism can continuously increase the power of the revolutionary nation that believe in Imam Mahdi until the fulfillment of its lofty goals, which is the new Islamic civilization and the appearance of the Imam of the Age.

The epoch of the “Awaiting”, due to the disappearance of the infallible Imam- Imam Mahdi (pbuh), contains some specific requirements, in a way that the different perusals about the Promised savior and Awaiting have caused the emergence of different schools in the Shiˈite society. Among the different Shiˈa views about the issue of Awaiting as one of the concerns of the Shias, this article attempts to examine and compare two important views of the "Ḥujjatiyah association" before the Islamic Revolution of Iran, and the "School of General Qāsim Soleimani", as one of the fundamental branches of Imam Khomeini’s movement, which has institutionalized the principles of the idea of Awaiting after the Islamic revolution, and transformed the concepts of passive and individual Awaiting into a constructive and dynamic Awaiting, which, while paying attention to individuality, also means a social Awaiting. The following paper, in terms of time, takes a look at the years of the existence of the Ḥujjatiyah Association and the years of life of General Qāsim Soleimani, and also in terms of territory, it focuses on Iran, especially before and after the Islamic Revolution. According to this article, the era of the Awaiting has passed from the period of individual Awaiting. The individual Awaiting is the view of the Hujjatiyah Association relying on prayer and recourse in the form of a traditional Islam.With the victory of the Islamic Revolution, the Awaiting has entered the period of a kind of social Awaiting based on Imam Khomeini’s view and trained students like General Soleimani in his school, who has built a school himself and implemented the foundation of the Appearance both individually and collectively in the global dimension. This paper has been written in a descriptiveanalytical form using the method of library collection and by using the documents, archives, and official and authentic researches.

Among the various interpretations of awaiting the appearance of Imam Mahdi (pbuh), there is a "Jihadist interpretation" of waiting, which is based on the words of the Infallibles and consists of three: insight, tendency and behavior components. This article, which is focused on the behavioral manners of Jihādi Intiẓār, simultaneously, has tried to present an objective model based on the manner of the martyr Qāsim Soleimani, and in a descriptive-analytical way, using library-based method, to discover these components in the life of general Soleimani. The result of this effort is to achieve six parameters in his life including choosing the ideal of the emergence of the governance of religion; a Jihadi effort aimed at the rule of religion; making a firm stand against enemies; bearing sincerity in all Jihadi activities, patience and epic resistance and martyrdom

In the history of Islamic Iran, intellectuals have appeared and left valuable works in the field of Mahdism. One of these fiery figures was Grand Ayatollah Safi Golpayegani who, in addition to reaching the heights of jurisprudence, conducted extensive and specialized research in the field of Mahdism and the importance of believing in it, the results of which were reflected in books, articles and speeches With the aim of getting to know the importance and necessity of believing in Mahdavi in the thought of Ayatollah Safi, this research seeks to answer the question of what place this belief had in her Mahdavi thoughts and ideas. In this research, by referring to the scientific works of Ayatollah Safi Golpayegani and with an analytical approach, we have tried to discuss the type and quality of her thinking about the importance and necessity of Mahdism The present article has had several achievements, among the most important of which we can mention the recognition of the important effects of believing in Mahdism in the individual and social life of human beings.

Belief in Imamate and Mahdaviat is one of the fundamental beliefs of Shia. This doctrine can direct the lifestyle of Shias and have a practical effect on human life, because each school, according to its religious foundations, pursues a specific goal of human education. It plays an important role in the educational aspects of human life. Today, there are various spiritual-psychological issues in the Shiite society. Therefore, among all the social, cultural, economic, political, etc. works, it is necessary to examine the mental and psychological effect of believing in Mahdaviat in the modification of individual behaviors, as one of the most important practical works of this doctrine. The present article aims to prove the effectiveness of Mahdaviat in reforming individual behaviors in a descriptive and analytical way. Therefore, giving hope to believers, creating a spirit of endurance and patience, self-improvement, meaningfulness of life, giving identity and self-belief are the most practical effects of this doctrine and reform. Individual behaviors.

Education, which is one of the characteristics of the human world, believes that in order to achieve ideal goals, people should be placed in the light of education. and it is outstanding. The effort of this article is to be able to respond to the educational and educational needs of the emerging age by describing the views of education experts and teachers and the systematicity of educational programs. From the methods of processing and describing the data, it shows that, despite the efforts of caring and hardworking teachers, not only purposeful effort is not observed, but in books such as the lesson of heavenly gifts and Islamic teachings in all three stages, a purposeful program There is no way to spread the idea of Mahdaviat and educate those who are waiting. Therefore, the effort and effort to achieve this goal is necessary and necessary in education.

The concepts of "vilayat" and "imamate" encompass the teachings of Shiism. The doctrine of the Mahdism, due to its association with the living and present Imam, has always been a focal point of the scholarly and practical efforts within the academic institutions of the Shi'a world and its esteemed figures throughout history. Scholars of the fourteenth century AH, who themselves were at the center of theoretical and practical transformations, have endeavored to not only address doubts and fulfill scholarly needs, but also provide leadership and guide the Shi'a community by theorizing about this lofty teaching. This research endeavors to examine the Mahdism thoughts of the scholars of the Qom seminary, while analyzing their most important theories and initiatives, investigating the process of their evolution, and elucidating their crucial points. In this regard, the most prominent views of the theologians and philosophers of the seminary on the subject of Mahdism are analyzed, and subsequently, the evolution of these views, especially in the three areas that have been the focus of their attention and contemplation, namely "Proof of the existence of Imam Mahdi (AJ)", "Awaiting", and "Ideal City of Mahdism", have been examined.

In recent century, Qom seminary has had the most prominent approach during its lifetime. Attention to the teachings of the Ahl al-Bayt, relying on reason and revelation, has provided a valuable heritage for religious teachings. The concept of Mahdism is one of these teachings, which despite the ups and downs it has experienced in this century, has been accompanied by numerous developments and changes compared to the previous century. In this essay, five developments in the concept of Mahdism in recent century have been outlined: 1. Methodological development, 2. Scope development, 3. Explanatory development, which here focuses only on the two principles of waiting and deputyship for the general public, 4. Ultimate development, 5. Presentational development. The link among these five developments is the "ultimate evolution". Evidence and indications suggest that in recent decades, in the seminary of Qom, the ideology of Mahdism has been transformed from a purely doctrinal belief into a strategic ideology whose aim is not only to defend a certain belief, but also to manifest itself in all aspects of individual and social life, and to impact society in all its affairs. This essay aims to elucidate the path taken in these developments, relying on the written works of this era.

Considering the position of Mahdaviat  in the survival of the Islamic Revolution, the role of waiting and training the force is of special importance from the point of view of historical analysts. However, the scope of the role of  power building generation is wide, and despite this extensive position, no deep and integrated research has been done in this field.  Therefore, the question of the importance of the role of power building and waiting in the dynamics and continuity of the revolution has been, which needs to be explored until a good answer is reached. It seems that power building has been very effective in the survival of the Islamic revolution and it needs to be followed and explained in detail based on general knowledge. This research was carried out with the motivation of knowing the role of waiting and power building in the continuation of the revolution, and reaching this destination in the shadow of describing and explaining the measures taken in the direction of power building and its role in the category of Mahdaviat and the Islamic Revolution, and by collecting library data. It is possible that the result was the explanation of the role of waiting and power building in advancing the goals of the revolution and its continuation.

Waiting is the first step in the outline of the movement of divine leaders; Recruitment and training of forces, retention of forces, connection between forces, and leadership and management of forces are key concepts of this stage.The connection between the forces and maintaining their cohesion is of particular importance in order to maintain the power of the Right Front.Such a bond is formed on the axis of God, the Qur'an and the province of Ahl al-Bayt, and it suffers various internal and external damages on its way.This research, with the library method in collecting materials and descriptive analysis in data processing, after explaining these injuries, deals with moral treatment to save them. And it provides moral remedies for internal injuries such as putting the burden on others, cruelty and deception of brothers and envy, weakening, humiliation and ridicule, boredom and intolerance, and external injuries such as hypocrites and the flow of influence and enemies.

The "Vision Document of the Islamic Republic of Iran" has not adequately addressed messianism and belief in the promised figure, which can be remedied by formulating a cultural vision document based on Mahdism. The purpose of the current research is to formulate a comprehensive document on the development of the culture of Mahdism and waiting. The research population consists of experts, opinion leaders, and professors in the field of Mahdism and waiting in Iran. To gather information, several questionnaires were used based on different sections of the research, and the SWOT analysis method was employed for data analysis. Based on the results, 67 strengths, 113 weaknesses, 99 opportunities, and 72 threats were identified. Subsequently, an assessment matrix of internal and external factors was calculated, and the country's position was determined in a conservative (review and directional change) approach. Ultimately, given the country's position, ten overarching strategies were defined based on external opportunities and internal weaknesses. For each overarching strategy, specific strategies and operational plans were formulated.