جستجوی مقالات مرتبط با کلیدواژه « مجازات شیخین » در نشریات گروه « علوم قرآن و حدیث »

Belief in reincarnation has a prominent effect on the appearance of Qāim in the view of the Nasirites. They believe that evildoers, after they leave the human form, take the form of inanimate objects, plants, and animals, and this torment continues until the reappearance of the Qāim. After reappearing, they take their human form and are killed by Qāim until streams of blood flow. From the point of view of Nasirians, Shaykhayn also enter the worlds of reincarnation after death and are constantly tortured. They will be judged after the reappearance of the Qāim and will be subjected to the most severe punishment. This research, by examining the sources of pre-Nasiri and Nasiri exaggerators, shows that since the end of the second century, the discourse of Sheykhin punishment has existed in Kufic exaggerators circles, and then in the works of Hossein ibn Hamdan Khasibi, the leader of the Nasirians, it is highlighted with many details. After him, his students have recreated this theme in new formats. Examining the text and narrators of these narratives shows that exaggerated ideas as well as populism and anti-Arabism played a significant role in the formation and fattening of this discourse. This research has presented its results with the method of content analysis by going through steps such as data collection, categorization and coding of narratives, their quantitative and qualitative comparison, and the review of textual attributions of narratives.

Nine narratives in Biḥār al-Anwār refer to the punishment and burning of Shaykhayn by Qāīm. The problem of this research is to date and identify the sectological roots of these narratives as well as their evolutionary. Examining the narrative sources of the Shiite sect, namely Zaidiyyah, Ismailiyyah, Nasiriyyah, and the Twelver Shiʿa, shows that the origin of this discourse goes back to the circles of exaggerators of the second century and later, and its explanation and detail was made by Khasibi, the leader of the Nasirians. Exaggerated thoughts, the flow of populism and anti-Arabism have played a significant role in the formation and growth of this discourse, and the principle of seeking innocence from Imami theological principles has caused these traditions to enter into some Imami sources. In the earlier works of Imamiyyah, this punishment can be seen in the form of brief and similar phrases only at the end of Kamāluddin's two narratives, which is a summary of what was prevalent among exaggerators before. In the chain of narrators of both narratives of Ṣadūq, the names of those accused of exaggeration appear. Dalāil al-Imāmah - an exaggerated book with an unknown author - also has narratives on this subject that are influenced by al-Hidāyatul Kubrá. Biḥār al-Anwār has increased the frequency of narratives by repeating the narratives of the exaggerators and Imamiyyah several times. The repetition of these narrations in the sources of the Akhbarians of the 11th century and later highlighted this issue in the Imamiyyah intellectual system, while the roots of these narratives reach the exaggerators and the Nasiris. This research has presented its results with the method of content analysis by going through steps such as data collection, categorization and coding of narrations, their quantitative and qualitative comparison, and the review of textual attributions of narratives.