جستجوی مقالات مرتبط با کلیدواژه « مقام امام » در نشریات گروه « علوم قرآن و حدیث »

Investigating the nature of the judgmental criterion employed by the practitioners in the science of hadith transmitters (Ilm Al-Rijal)¡ in general¡ and analyzing the extent to which Rijali data are influenced by theological beliefs¡ in particular¡ are unattended issues and in need of probing as well as a comprehensive view in this domain. What justifies the necessity of the present study is a need for an unbound inference¡ beyond the rendered judgements¡ to analyze the reasons behind the designated ideas by hadith transmitters'' researchers along with tracing their roots. Employing methodological and innovative outlooks¡ and resting upon Rijali-theological data analysis¡ this study
seeks to indicate the position and the extent of the effectiveness of doctrinal thoughts on evaluating the transmitters'' authenticity or lack of it. The resultant of the data along with an in-depth analysis of tracing the roots for the evidences of this discourse clearly shows Rijali judgements are influenced by theological beliefs. The findings of the present study demonstrate that the domain of these reactions in the branches of the doctrinal principles¡ and specifically in viewing the issues under Imamate principle¡ is more apparent. These reactions can be considered intra-religious reactions against doctrinal actions within Rijali evaluative grounds. The findings¡ as well¡ are prone to pave the ground to encourage innovation in the basics and bring about a novel perspective to enjoy traditions¡ specifically the traditions in the realm of Imamate.

Imamat is a Divine position which is granted to some of the Prophets and selected obedients. Different meanings and definitions are given from Imamat. Upon such meanings and definitions different bases for understanding of the position of Imamat is provided.Imam is one is obeyed and followed. According to the verse 124 from the second chapter of the holy Quran, and other verses and related traditions, Imamat is a Divine Position (promise) which is granted by the Almighty God, and is higher than Prophethood and Messengership. The Imamat position was bestowed on Abraham after the Divine tests.Some of the Sunni writers have interpreted "Imamat" in this verse (2:124) as Prophethood and messengership. The viewpoints of the Sunni exegetists, much as Fakhr Razi and the main Shia writers about this verse are reviewedSome of the interpretors and writers have provided a spiritual meaning for Imamat in this verse, which is more or Iess extracted from the philosophical and gnostic attitudes.

The Al-Bayan sermon is attributed to Imam Ali. In this sermon, the focus of attention is on two phrase:"I am the creator of the skies" and "I am the All-Provider". While noting the way in which some scholars gave the document and expressed these kind of words & phrases, the researcher scrutinized the trueness or untrueness of the attribution of the above - mentioned phrases to Amir Al-Momenin.In first chapter, he explained about those arguments in which it is claimed the attribution of the phrases to Imam are not documented and then explained about the exaggeraters and their beliefs in the statue of Imam, and about the claimers of being God. Then he conclude that providing the untrueness of attribution, these words and phrases were fabricated by exaggerators to expand their vicious aims and objectives.In the second chapter, the trueness of the attribution of those words to Amir Al-Momenin is suggested. The subject of firm and ambiguous sayings of Amir Al-Momenin's words is also reviewed in this chapter.