جستجوی مقالات مرتبط با کلیدواژه « The Infallible Imams (PBUT) » در نشریات گروه « علوم قرآن و حدیث »

In this paper, the narrations regarding Repentance and Forgiveness, which exist in reliable Hadith references such as Al-Kafi, Amali, etc., have undergone an evidence-based textual review, and it has been identified that the greatest doubts regarding the fallibility of Imams (pbut) are the narrations in which the Imams have admitted their sin and have asked for God’s forgiveness. As a result of evidential and textual reviews, it has been identified that most of these narrations are weak in terms of being constructed on documentary evidence, and, regarding their texts: 1) The subject of these hadiths is mostly about paying attention to God which draws others’ attention to this action; 2) the terms such as sin, repentance and forgiveness, used as evidence of fallibility, do not necessarily indicate fallibility and have different uses; 3) forgiveness of Imams (pbut) is a type of repulsive forgiveness which prevents the manifestation of sins; 4) repentance and forgiveness, in Quran’s view, is one of the greatest prayers, examples of which can be mentioned by referring to these points. All believers are called to forgiveness, and God loves those who repent.

The present paper considers the problem of peaceful coexistence from the viewpoints of the Infallible Imams (PBUT) in terms of its necessity,background, and the ways of attaining it. Putting emphasis upon the positive consequences of the peaceful coexistence such as security, and the spread of the true religion, the Infallible Imams (PBUT) kept asking people to develop mutual cooperation. They have also showed that the just government possesses some characteristics which can prepare the ground for the peaceful coexistence. According to them, the consideration of the differences and degrees of faith as well as the establishment of common morality may pave the way for peaceful coexistence. Further, they maintain that there is a variety of ways in which we can attain peaceful coexistence; for example,compromise and mutual tolerance as regards religious and social matters. Respecting the adherents of other religions and participation in the ceremonies associated with them may be two other ways in which we can attain the peaceful coexistence.