جستجوی مقالات مرتبط با کلیدواژه « the Islamic Revolution of Iran » در نشریات گروه « علوم قرآن و حدیث »

In recent century, Qom seminary has had the most prominent approach during its lifetime. Attention to the teachings of the Ahl al-Bayt, relying on reason and revelation, has provided a valuable heritage for religious teachings. The concept of Mahdism is one of these teachings, which despite the ups and downs it has experienced in this century, has been accompanied by numerous developments and changes compared to the previous century. In this essay, five developments in the concept of Mahdism in recent century have been outlined: 1. Methodological development, 2. Scope development, 3. Explanatory development, which here focuses only on the two principles of waiting and deputyship for the general public, 4. Ultimate development, 5. Presentational development. The link among these five developments is the "ultimate evolution". Evidence and indications suggest that in recent decades, in the seminary of Qom, the ideology of Mahdism has been transformed from a purely doctrinal belief into a strategic ideology whose aim is not only to defend a certain belief, but also to manifest itself in all aspects of individual and social life, and to impact society in all its affairs. This essay aims to elucidate the path taken in these developments, relying on the written works of this era.

The present paper seeks to address the extent of the Islamic Revolution of Iran's achievement in confronting liberalism and in challenging the widespread attacks of liberalism in the fourth decade of its life. Regarding this issue, it can be said that the Islamic Revolution of Iran has had very important achievements in the fields of discourse and civilization. In the field of discourse, Iran rejected colonial ideas supporting the separation of religion from politics, and confronted liberalism with serious challenges with discourses such as the principles of Tawalla (showing love both for God and for those who follow him), Tabarra (disassociation with God's enemies), and the rule of ‘Nafye Sabil’ (to prevent the Islamic society to be dominated by non-Muslims) and the export of the revolution. Also, in the field of civilization, Iran has had many successes in the cultural, political, economic and military areas. Therefore, using the analytical-philosophical approach, this paper examines the achievements of the Islamic Revolution of Iran in confronting liberalism.

In this article, the extentof familiarity of Qom-residing third-generation students with Imam Khomeini’s political jurisprudence is examined using surveys and questionnaires. A sample size of 600 people hasbeen selected throughcombined sampling (stratified quota) method. The results show that the average of familiarity with Imam Khomeini’s political jurisprudence is 74.01 percent. Accordingly, variables such as gender, marital status and habitat (urban/rural) of the respondents have had no effectontheir familiarity; however, variables such as place of education, age and degree have been effective in their familiarity.