جستجوی مقالات مرتبط با کلیدواژه « the culture of waiting » در نشریات گروه « علوم قرآن و حدیث »

The aim of the present research is to investigate the characteristics and results of the culture of expectation from the perspective of Islam based on the book Nahj-ul-Balagha of Imam Ali (AS). The question of the present research is based on the components of the culture of expectation in terms of works and results from the point of view of Nahj al-Balagha. In this research, the method of data collection is based on the documentary method, the method of data analysis is content analysis and inspired by the theoretical literature related to the culture of expectation. The statistical population of this research includes the Nahj al-Balagha book, and its sample population includes all sermons, letters, and wisdoms, of which 241 sermons, 79 letters, and 480 wisdoms were examined. The findings of the research indicate that in Nahj al-Balagheh, the components are so that it is a bit difficult to give priority to each of them and it has a special intertwining and interconnection. However, among the six works and the results of the culture of expectation mentioned, the most code related to the feeling of the presence and supervision of the Imam of the Asr. Jihad by reaching moral values. Creating the spirit of resistance and progress (movement and dynamism) with a frequency of 2882 (21.05 percent); Obedience to God's orders and self-improvement of oneself and others. (Jihad Banfs) with Faravani 2013 (14.70 percent); Giving hope against oppression and corruption. Proximity to the Most High and spiritual and spiritual perfection.

“Theneed to the necessity of Hojjat” means a feeling of deep and continuous need for the (existence of) authority of God on earth, which is one of the deep beliefs in the domain of Shi’a philosophy; however, its “position” and “function” is not explained in the culture of waiting yet. This paper investigates these two issues with an analytic-descriptive approach. The appointment of Imam and the assumption of purely following those in authority by the Lord, emphasis on knowing the Imam and simultaneous adherence to the Qur’an and the People of the House by the Prophet are all a wise provision for humans to perceive their need to the Divine authorities based on their knowledge of such sacred essences and the understanding of their position and function in the universe. Such understanding can stimulate human’s passion for the appearance of the absent Imam and the establishment of the generous government and force them to self-development and preparation of the ground for the appearance.

The goodly life is a life special to the believers which is a higher rank of general life of humans and is adorned with a certain degrees of the attributes such as science, power, and conscious will; a life which is created by the spirit of faith, the will to obey the God and doing good deeds. The most important indicator of enjoying the goodly life is having hope for the future, assisting in the way of high divine goals, and holy struggle with oneself. The waiting era is the Imam Mahdi (A.S)’s occultation period that the Shi’ias hopping for the Mahdavi rule of justice try to prepare the conditions of establishing a goodly life and Mahdavi utopia. The important feature of this period, is testing people’s faith which is manifested in the projection and the creation of suspicion, and disappointment with the divine relief and solution, and all forms of hardship and disaster. This article with a descriptive-analytic approach tries to explain that the culture of waiting can play a role in realizing the goodly life by encouraging and giving hope to the believers, creating a spirit of obedience to the Divine commandments, creating the spirit of perseverance and patience, and inviting to the jihad with oneself and attaining the moral values.