جستجوی مقالات مرتبط با کلیدواژه « بیکن » در نشریات گروه « فلسفه و کلام »

In this article, we try to consider the concept of time or duaration of Deleuze in photomontage photography with reference to Francis Bacon's paintings. Deleuze discusses time using Bergson's philosophy of motion and duration. Philosophy is a work of art in the postmodernist view, it is anti-structuralist, and according to this issue, art cannot be considered a narrator, because art that is a narrator and is based on structure is a dead art. Deleuze's philosophy is neither subjective nor objective; He tells the story of the very presence and life in the world. For this reason, and based on his initial teachings and Hegelian's totalitarian ideas, he reduced the world and thought in the world to a single whole called the nature of life, and tried to put this totalitarian thought into thought. The gradual-evolutionary naturalistic experience blends. Jilles Deleuze tackles the issue of art from an anti-structuralist perspective. He examines the relationship between times in photomontage photography. We assume that concepts in photography have a motion-driven and creative role with the principle of being in photomontage. The main claim and finding of this article is that it can be said that Deleuze, by violating narrative and being in the art of photography, considers photomontage as a creative movement in fluidity that takes time and space. The most prominent English formalist painter is Francis Bacon. Bacon was able to express the modernist European perception and mentality in his works through visual language or figurative art. Our method in this research is descriptive and analytical. This research seeks to find the answer to the question of how to bring becoming into the art of photography and prevent its narrative and structure.

Aristotelian logic, as a part of Islamic philosophy, from the very beginning has been attacked by some opponents amongst Muslims. So, some of Muslim philosophers have tried to defend it against the criticisms raised by these opponents and strengthen its validity. Beside the old criticisms, recently some Shiite scholars under the name of Maktebe Tafkik, (The Separation School) have raised new criticisms against Aristotelian logic, claiming that this system of logic has been refuted and abandoned in the Academic circles of the West and has been replaced by the scientific method introduced by Francis Bacon. Therefore, based on some faulty arguments, they call for letting Aristotelian logic aside. This article tries to evaluate these claims and show its falsehood.