جستجوی مقالات مرتبط با کلیدواژه « تحریف » در نشریات گروه « فلسفه و کلام »

Undoubtedly, hadiths are a precious treasure among the epistemic sources of Islamic thought. The use of this precious treasure requires preliminary steps, one of which is to identify the damage so that the hadith researcher can remove its undesirable consequences in the field of understanding hadith. "Correction" means changing a part of the hadith to another word or phrase. It is one of the plagues found in the hadiths, which requires research to identify and fix its consequences. Since a slight change in the letters and words will make it difficult for us to understand the main meaning of Masoom (PBUH) and fail us in reaching a correct and acceptable meaning, it is very important to pay attention to the phenomenon of spelling. "Distortion" in the meaning of changing the word or meaning of the hadith is one of these plagues in the hadiths that requires careful research to identify it and pay attention to its adverse consequences. The distortion of religious texts has a long history and has long been the subject of attention and concern of Islamic thinkers, especially hadith scholars. This article is written with a descriptive-analytical method with the aim of explaining the factors and consequences of distortions in hadiths. Since a small change in letters and words fails us in reaching the main intention of Masoom (pbuh), it is very important to pay attention to the damage of "distortion". Keywords: hadith jurisprudence, tasheef, distortion, effects, tahteeb al-ahkam.

The Ashura movement has undergone all kinds of verbal and spiritual distortions, the role of the Shia people in their occurrence is prominent. It seems that the neglect of the causes and philosophy of the Karbala incident, and the preoccupation with its side issues and the connection of honoring the Ashura movement with people's livelihood, have caused the spread of such distortions. Also, the predominance of the emotional approach has caused people to overlook the adoption of a rational approach to this movement. In addition to these cases, factors such as sanctification and exceptional interpretation, intercession-oriented interpretation, traditionalism and habit-oriented perception of the Ashura movement are among the important distortions of this event. In this research, along with the pathology of the various causes and factors of the distortion of the Ashura movement, the common mistakes of Shiites in facing the observance of this movement and the strategies to face them will be emphasized. Some of these errors include: neglecting the philosophy and goals of the Ashura movement and focusing on mourning methods, emotionalism and emotionalism, a demanding attitude towards Imam Hussain (a.s.), the focus of prayer singers and market preachers instead of scholars and suffering elites, the mixing of the Ashura movement. with ethnic and tribal cultures, and confusion in Hossein's criteria. In the face of the aforementioned harms, the following strategies are suggested: the necessity of accurate knowledge of the history of Ashura by the general Shia, the necessity of constantly re-reading the philosophy and goals of the Ashura movement, the importance of separating the essences and side effects of the Ashura movement from each other, pathology and reforming the tradition of prayer and praise, and efforts to Deepening people's understanding of the authentic Ashura teachings.

The Qur'an is the first and foremost source in the interpretation of the teachings of Islam, the validity of which is accepted by the majority of Muslim thinkers, but historically some - whether Sunnis or Shiites like the Qur'an and the Akhbaris - in either or Both have been in doubt or denied. The school of separation led by Mirza Mehdi Esfahani has had a particular interest in the source of traditions, but has a different position on the validity of the Qur'an as the epistemic source of religion. This article will show that the separatist schools, especially their first spectrum, either questioned or denied the validity or validity of the Qur'anic scripture, or they needed it. The first part of the article explains the position of some of the schools of distinction regarding the damage to the validity of the Qur'anic document by proposing a theory of distortion and its criticism. The second part of the article is devoted to examining and criticizing their position on undermining the validity of the Qur'anic verses by focusing on such arguments as: the division of human science into divine and human, the divisive aspect of the Qur'anic traditions, the separation of texts from appearance.

Investigation and search in religious sources indicates the widespread non-hospitability, distortion and censorship of those documents which explicitly or implicitly brought up the high status of the house of Infallibility (AS) and their status of the Guardianship and Imamate. The question is that whether have any successive (motawater) hadiths such as Hadith of Thaqalayn been safe from these distortions? The findings show that unfortunately the most authentic Islamic hadiths, such as venerable Hadith of Thaqalayn, have not been protected from the razor of distortion, and unclean hands with various purposes have attempted to diminish the message of this hadith and even disrupt it in the topic of the Guardianship and Imamate. These distortions, sometimes literal and sometimes in the meaning, prompted protests by some unprejudiced Sunni scholars. Considering the auspicious results of this hadith in introducing the legitimacy of the Shiite school and proving the arrogance of the opponents in it, and the need to protect the spiritual and religious capital, we decided to look at some distortions in this hadith, using the library method and relying on the authentic Sunni sources.