جستجوی مقالات مرتبط با کلیدواژه "تناسب" در نشریات گروه "فلسفه و کلام"

The existence of rhythm, harmony and symmetry in architecture and music shows us, these two artists have a lot in common. The buildings left from ancient times to the buildings that exist today; They express a conceptual connection between music and architecture, and it can be said that both arts have been the messengers of single concepts at any point in time. This connection is so much that some have mentioned architecture as frozen music.  These links have connections and points of commonality that these similarities and commonalities can be defined and categorized in these categories. Physical, visual, conceptual, epistemological, functional, aesthetic, structural, cultural, contextual... The purpose of this research is to find the connection between Plato's views and the aesthetic commonalities of music and architecture. The main research question: Is it possible to find commonalities between architecture and music according to Plato's views? There is no specific hypothesis in this research and answering the question cannot be considered as a novel hypothesis. This research has been carried out using a descriptive analytical method. The relativity of ideas and differences of opinion is one of the biggest obstacles and limitations of this research. Seyyed Baqer Hosseini in an article called "Mental pattern: the product of the interaction between music and architecture design" in Abadi magazine, year 19, number 64, page 123-125-126, deals with the proportions of music and architecture.

The correct understanding of beauty is one of the foundations of the spiritual perfection of man and aesthetics is one of its most effective perceptual systems in confronting the outside world.The correct belief about rational truth and the proper criteria of beauty can familiarize us with its origins universe and modify the moral system of man. For this reason, the modern discourse tries to bring beauty from the realm of reason to the sensual and reduces it to a certain extent from the senses and biological experiences of humans. This article inatend to determine the existential perfection as the correct criterion for the recognition of beauty against the criterion of conformity built upon by Aristotle and its followers, and on the other hand, criteria such as desire, habit, pleasure and benefit, which the theory of citation for the beauty to man's soul Have provoked, proving the relationship between beauty and existence, thereby proving that the source of beauty is the most Holy Essence of God, which is itself Absolute Beauty.

As the inheritance of a trait which can be effective in the survival of an organism was the cornerstone of Darwin's argument for the abstraction of natural selection, each level of the biological hierarchy from genome to a community of entities can be regarded as the subject of natural selection. So the idea of abstracting natural selection at multiple levels would not be unreasonable, especially with respect to evidence of altruism in the social and biological groups. Based on this argument, in his famous book Evolution and the Levels of Selection, Samir Okasha tried to make a framework for the multi-level selection by using statistical methods, which could be applied independently in any level of biological world. By employing the Price equation, he tried to describe the concepts of group selection in mathematical terms, which leads to philosophical debates especially about the causal relationship between the traits and fitness. He proposed the contextual analysis to separate the causal relationship and byproducts. On the other hand, relying on the concepts raised by the discussions as to multi-level selection, Okasha tried to explain biological events as well as the major evolutionary transitions.

Mandelbaum considers moral experiences to be a form of judgment and hence, his moral discussions are focused on moral judgments. In this paper we go through Mandelbaum's explanation of direct moral judgments issued by a moral agent in a direct encounter with the situation. After an introductory word about Mandelbaum and his book, The Phenomenology of Moral Experience, we go briefly through his outlines in this regard. In the first part, we will speak of Mandelbaum's explanation of various moral judgments and their relation with each other and exclusively we proceed to analyze the concept of direct moral judgments. In the second part we formulate the conditions of phenomenology of moral action from Mandelbaum's perspective, and finally in the third part we refer to the most important feature of his moral theory, that is coordination between action and situation as the origin of moral demand and commitment and the common feature of all moral experiences.

With regard to close relation between evolution theory and religious knowledge, and its prodigious influence on arising new schools in philosophy; this paper firstly considers the outcome of Darwin’s theologian theory in brief; secondly it talks about recent controversies such as: ambiguity of Fitness concept, tautology and the usage of probability calculation in this theory,opposition of the second law of thermodynamics (Entropy), biological information in DNA, irreducible complexity, Fine-tuning of decisive nature constant and Anthropic Principle.

It is very essential to pay attention to context because it has an important role in Quran’s interpretation. It has been mentioned from a long ago and is one of the foundational and infrastructural discussions of Quranic studies, interpretation and interpretive rules. We can even see the roots of this discussion in the narrations of the Infallibles (PBUT), and we can say that it has a high position in their view. The author of this article first defines context and then explains the position of this discussion from the perspective of the interpreters and Quranic studies scholars. He also mentions that the narrations somehow prove the role of context in Quran’s interpretation as well. He then mentions the different kinds of context and divides it into internal and external context. Then he explains the applications of context and writes that it can help us explore the meaning, accept or deny interpretational narrations, explore the relation between statements, prefer a perspective, prefer a specific reading and differentiate between Meccan and Medinite chapters. In the last part of the article, the author talks of the conditions of formation of a context and the new context-creation. Finally he talks of the relation between context and parenthetical statements.