جستجوی مقالات مرتبط با کلیدواژه "صورت الهی" در نشریات گروه "فلسفه و کلام"

Being the caliph of God is a position that God announced for Adam (PBUH) and his descendants before the creation; how to grant this position and Adam's position in the creation, the goals of the creation and how to live a person's life are all hidden in the head of the caliphate of the person. It is worth mentioning that different books and articles have been devoted to the issue of human caliphate, most of them have only dealt with the Quranic approach or about the concepts, examples, and principle of the issue of caliphate and human dignity. In this article, the concept of caliphate from everyone's point of view and the explanation of this meaning in the position of Adam (pbuh), the role of the divine spirit, knowledge and divine trust in this explanation, how to reach this stage and its evidence, and the reasons for the right to the divine caliphate of Hazrat Adam have been examined.

The discussion of the existence of common innate perceptions among humans, at the top of which is the belief in the existence of God, is one of the important topics among epistemologists. Through qualitative data analysis, this article tries to examine the natural perceptions in the thought of Mīrzā Mahdī Iṣfahānī and Leibniz and then discusses the issue of remembering or processing these perceptions. The findings of the research showed that both were of the opinion that humans have prior concepts from birth. Mīrzā Mahdī considers these perceptions to be actual and of the nature of emergency knowledge and introduces its place as the human heart and believes that they are to be forgotten. Therefore they need to be reminded. Citing narrative arguments, he enumerates various reminders, which this research considers them under the two categories: naturalistic reminders, such as reflection on divine signs and verses, difficulties and hardships, self-knowledge and self-preservation, and religious reminders such as Quran, dhikr (remembrance of God), the prophets and Ahl al-Bayt. According to Leibniz's theory of human constitution, it is inspired by the Christian teachings of divine illumination and God's face, and by dividing perceptual facts into two areas of reason and reality and by forming a system consisting of monads and a system of prior coordination, he considers the innate perceptions not as having the nature of knowledge, but of potential talents that become actual and explicit perception under an internal origin. Leibniz considers the actualizing factors of innate talent to be reflection or reflective perception, learning, and contemplation in sensations and creatures and the design governing them.

The Prophetic tradition, "He who knows himself knows his God", is one of the well-known traditions that Muslim thinkers including philosophers, gnostics, commentators, and traditionalists often cite and try to shed light on. In expounding the correlation between self-knowledge and Divinity, these scholars strive to understand how these two are correlated and explain why self-knowledge essentially leads to the knowledge of Divinity and how self-knowledge contributes to the knowledge of Divinity. Two interpretation of this tradition have been given impossibility-based and possibility-based. In possibility-based reading, experimental, philosophical, gnostic and religious methods have been adopted to study how self-knowledge is correlated with the knowledge of God. Using a documentary-analytical method, the present paper studies and explains this tradition, and expounds the demonstration of self-knowledge in the light of this tradition.