جستجوی مقالات مرتبط با کلیدواژه "قوه حس" در نشریات گروه "فلسفه و کلام"

The Explanation of the De Anima of Aristotle is the most important Issue for Scholastic Philosophers. Averroes as the Commentator of Aristotle explains De Anima of Aristotle in three works: Short Commentary, Middle Commentary and Long Commentary on de Anima. This latter contains the latest and most Perfect of Averroes view about material Intellect. His aim is present a coherent explain about human Knowledge that is vague in Aristotle philosophy. For Averroes this faculty must be the identical receptive of external forms and before its Thinking, not anyone of them. According to Averroes this Intellect is one and shared for all.For him, Material Intellect provides the one and shared knowledge for men .In this article we will investigate the point of Averroes in his explanations of Aristotle, particularly in Long Commentary on de anima.

In the present article, authors will study imagination and understanding in the first and third Critiques. At first, they will throw a glance on three syntheses in the first Critique (in his three syntheses, Kant shows that how faculties of sensibility, imagination, and understanding work together to acquire knowledge of an idea). Then, they will study each of these faculties in the first and third Critiques. While studying imagination, they will show that in the first Critique, this faculty follows understanding and acts based on its concepts, whereas in the third Critique, it will be freed from such function and schematize even without concepts. When the faculty of understanding is studied, it will be shown that in the first Critique, it acts as the faculty of concepts and only based on them. In the third Critique, it will be separated from its main function, and used by Kant generally and without its concepts.