جستجوی مقالات مرتبط با کلیدواژه "dynamic theology" در نشریات گروه "فلسفه و کلام"

Today, religious naturalism is one of the prominent approaches in contemporary philosophical theology, from which various readings have been presented. The religious naturalism based on dynamic theology, which is rooted in Whitehead's dynamic philosophy and is a prominent representative of Anne Griffin, has a very important position, because she tries to overcome maximal naturalism on the other hand, and overcoming religious supernaturalism, on the other hand, will introduce a new plan that is compatible with the conditions of the postmodern world. This article aims to firstly show how Griffin arrived at this theological plan or model. Secondly, to clarify the most important characteristics of this theological approach in comparison with religious supernaturalism and maximal naturalism. Thirdly, with a critical view, show that although this approach has been successful in terms of compatibility with postmodern science, it faces challenges such as neglecting essentially religious teachings, especially revelation and scriptures, inconsistency in understanding the existence of God in terms of Presence of supernatural elements, and conflict with moderate or critical rationality. In addition to these, compared to the model derived from Sadra's philosophy, it cannot provide a convincing explanation of the relationship between God and the world and God's agency that will gain general acceptance.

Griffin's divine justice theory is very important among of divine justice theories as attempt to offering of adequate proofs on intelligibility of believe to God and admission of evil at the same time. This article first indicate to Dynamic worldview, kinds of evil, the principles of Griffin's divine justice theory like creativity, encouraging power of God, navigation of creation ex nihilo and law of correlation between power and value. Then analyze relation God and evil on this theory that lead to important elements of dynamic divine justice like admission of real or arbitrary evil, encouraging power of God and as God cant overcome evils unilaterally. Author criticize Griffin's theory: perhaps Griffin's conception can response to atheist that reject God by evil, but that have serious defects like irreparable of occurrence of evil, concomitance correlation between God's availing of Omnipotent and exertion that on world, captured of reductionism, display conception of God that believers of revealed religion or theists arent suitable to worship.