جستجوی مقالات مرتبط با کلیدواژه "economy" در نشریات گروه "فلسفه و کلام"

competitive advantages for competitiveness, the use of technological cooperation is considered as an effective tool for developing competitive advantage and eliminating the gap between existing and desired capabilities. In this article, an attempt was made to design a model to explain the ethical considerations that play a key role in the effective transfer and establishment of stable relations between the parties. 

The present study is a descriptive-survey method with a qualitative approach. The statistical population of the research includes expert experts and academics and industrialists. The statistical sample is 10 experts. The sampling method is purposeful non-random using the snowball technique. Document analysis and interview tools have been used to collect data. The data has been analyzed and evaluated using thematic analysis method.

According to the initial model, derived from the study of related articles and then its development based on the findings of the interviews conducted with experts and the coding of the research findings, four dimensions including social-cultural, political-legal, health-environmental and economic development dimensions as the main dimensions of the model. Ethics in technology transfer identified.   

In order to create stable relations between the parties of technology transfer and effective transfer, companies and institutions that intend to transfer technology should consider the above dimensions and related components in transfer projects.

The self-sufficiency and economic independence of the society is the principle that has been constantly considered by the religion of Islam; so that Islamic states can achieve their ideals in the shadow of this economic authority. In today's world, many societies have based their economic growth and development on worldliness and consumerism; but the religion of Islam considers economic power as a means to achieve the sublime goals of Islam and to provide the true happiness of human beings. But why have not Islamic societies achieved economic growth and development? Using a discriptve-analytical method, this paper studies the tbstacles to economic growth and development in the thought of Amir al-Mu'minin (PBUH). Findings indicate that moral, social, behavioral and managerial barriers are effective in achieving a powerful economy in society. The findings indicate that ethical, social, behavioral and managerial barriers have a significant impact on the realization of a powerful economy.

The lifestyle of Amir al-Mu'minin Ali (as) in economic affairs can be regarded as the most complete way of life for Muslims. A method in which neither the public interest is shadowed by self-interest nor the economic pressures and imbalances can stop its progress. This method, which is based on science, production knowledge, and hard work, changed the livelihoods of Imam and Bani Hashem, with the intelligence of Amir al-Mu'minin, and has had many favorable effects in various fields. Perhaps the most important and desirable effect of Imam Ali (as)'s lifestyle are relying on production or endogenous, maintaining capital and utilizing fruits. These features have led us to study and analyze economic issues related to Amir al-Mu'minin (as) to adopt the resistance economy with the economic conduct of Imam Ali (as) by analyzing his economic decisions in the field of production and business.

The economics and subsistence are one of the primary and most essential issues that, as a major part of the human life, have always been with mankind. The economic system of family should be able to overcome the obstacles by developing the human life in any age. Undoubtedly, family members have a serious role in economic management of the family. In this regard, the status and responsibility of women play an important role. In the educational system of Islam, it is not just a financial and economic issues that provide peace for family, rather good moralities such as satisfaction, avoiding lavishness, avoiding luxury life, moderation and so on have a great impact in this respect. In economic crisis conditions, definitely woman's behavior, as a mother and wife, can bring peace and comfort to the family. Using a descriptive-analytical and desk-research method, seeking a practical survey and focusing on valid sources and documents, this paper has been conducted.

Each society is formed with organizations that promote the community toward growth and development based on its own responsibilities and functions. These functions can be discussed in political, social, economic and cultural areas. Social organizations can play their role best when they act in a systematic spotlight, considering the functions and responsibilities of their ow organizations. The present paper seeks at exploring the functions and responsibilities of each of these social organization independently, and analyzes their roles in interaction with each other in order to manifest a religious society. In case a society is moving toward the manifestation of the divine purposes, the macro politics in that society must be formed in a way that by religiously educating the people, it moves toward monasticism and the ultimate goal of a society that is nearness to God would be met. The findings show that each organization based on its responsibility does a part of the duties in a society. A society is aligned in the true path of success and it is away from the internal and external harms once organizations are in complete agreement and harmony and they do the responsibilities in a society harmoniously. This is a descriptive-analytic paper.

The influence which culture and economy exert on each other is an important topic which has always been the special concern of economists and sociologists, each of whom offers definitions which contribute to the explanation of the relationship between the two. Because the realm of development, is the wider arena of communication of these two things and social capital is the most important factor of development, this paper seeks to explore the relationship between culture and development in the sphere of social capital. Social capital is based on man’s one-to-one and contractual relationships in society and it is closely connected to the culture of society. On the other hand, culture is influenced by the extent of development of society, and it changes in line with the substructures, developments and communications. The research findings show that the main indicators of social capital are: trust, and cooperation, being under the influence of the religious beliefs, values, and cultural norms of society and effects on their deep structure and consistency. Therefore, progress and development require considering the importance of culture and its role in preparing the ground for social interactions.

While pursuing its revolutionary aims, the Islamic Republic of Iran has encountered economic problems for which a solution was offered by the Supreme Leadership of the Islamic Revolution represented in resilience economics. The aim of this research is to expound the concept, principles and policies of resilience economics. It uses a documental method based on religious and economic resources. A resilient economy is a kind of economy which takes into account the revolutionary doctrines and internal and international realities to resist the attacks and which has an organized programme in line with the government’s policy for protecting economic safety and justice. A resilience economy is based on such principles, like: resistance, dignity, wisdom and giving priority to public interests and jihad. In production section, the prerequisite to policy making of a resilient economy is combatting corruption and utilitarianism, reducing the dependence on oil revenue, supporting domestic production, stable employment, knowledge-based economy and developing the banking system. Concentrating on consuming national products, consumption management and promoting the culture of a resilient economy are among the policies of resilience economics in consumption section.

Using an analytical and documentary approach, this paper aims to explore the views of social thinkers and religious scholars and to investigate the origin of religions and the early stages of human’s religion. Through analyzing and studying the views of Shariati in this field, the paper extracts his religious theory and its alignment with the prevailing religious view taken from the pure teachings of Quran and Ahlol-beit. With regard to the theories about the advent of religions, theories of fear, ignorance, economy, animism, and nature worshipping, innate nature are put forward and some points which are worth considering are proposed in each theory. Shariati discusses all the views in this regard and considers human society as equivalent to "worship”. He does not prefer any particular theory; but he regards "polytheism" as the beginning stage of human religion in which the prophets are sent to awaken the human’s God-given nature and to invite people to monotheism. This understanding is not in line with the current religious theory derived from the Qur’anic teachings.