جستجوی مقالات مرتبط با کلیدواژه "mutation" در نشریات گروه "فلسفه و کلام"

Evolution is a scientific theory which, above all, is attributable to Darwin. This theory was criticized and refined after Darwin, in particular with the advancement of genetic science, later on known as neo-Darwinism. This theory seeks to explain how complex organisms emerge. That fact that the theory of evolution cannot be rejected easily, does not mean that it succeeds in explaining the emergence of complex organisms. Examining the latest scientific facts and focusing on rational data, this paper show that there are many aspects of intelligent life that cannot be explained by the theory of evolution. This paper shows that there are at least five issues in intelligent life that cannot be answered by the theory of evolution.

Nearly 150 years after the publication of "Origin of Species," "evolution theory" is still subject of extensive contemplations on part of thinkers in the areas of science and religion. Darwin's theory of evolution has the diverse components that misunderstanding of it has led in many cases to disputes in vain. Among these component is, Chances. Chances has a variety of meanings, like a phenomenon that has not cause, a phenomenon that has unclear cause and the phenomenon caused by blind and purposeless cause. In contrast, Islamic philosophers have assessed these three meanings and have accepted the second and third of these meaning. But Islamic philosophers emphasized that these meaning is not against of theism. As a result, declaring the fundamental components of the theory of evolution explainable, many philosophers see a congruence between theory of evolution, even with Dawkins genetically oriented account of it, and theism. Yet, they believe that Dawkins supra-biological assertions are not logical implications of the theory.