جستجوی مقالات مرتبط با کلیدواژه "prophetic experience" در نشریات گروه "فلسفه و کلام"

The present research evaluates the claim of "experientiality of revelation" by Mr. Soroush in the book " Basti Tajribiyi Nabavi" from a methodological point of view, using a descriptive, critical and analytical method and based on library findings. Among the axes of criticism and review of a theory is the discovery of the method of design and proof of the theory and its comparison with the scientific method appropriate to the origin of the research problem. Investigations show that Soroush did not use the appropriate scientific method to prove the "experimentality of revelation". Argument in this regard should be a rational finding or a narrative statement and it should be derived from the source of internal or external evidence, but he, by using pubilikly accepted or quasi-accepted, used polemic and address method with the aim of persuading the audience and in this direction, has used fallacies such as "false interpretation", "exaggeration", "blocking the path of reasoning", "irrelevant reason".

Revelation and the issues related to it have been the focus of the intellectuals’ interpretations even during the time that it was being revealed. In order to understand the nature of revelation، two kinds of interpretations have been presented: a) Divine interpretation، and b) human interpretations. Those who have presented human interpretations of the revelation have done so in two separate forms of “traditional” and “modern” with the traditional form having been presented in the age of the revelations and the modern ones being presented in the contemporary era. The present research is an attempt to investigate the interpretations of the modern exegetes of the revelation and it seeks to find out about the viewpoint of ayatollah Javadi Amoli about the modern interpretations of the revelation made by Neo-Mutazilites (prophetic experience). Ayatollah Javadi Amoli has addressed this issue from the rational and traditional points of view. He believes that the Quran itself is the only reliable and valid reference for finding the answers in this regard. Based on his viewpoint، revealed knowledge and prophetic wisdom are “superhuman realities” and of “parapsychological” nature. The Prophet (may Allah bless him and his descendants) would receive this knowledge by means of his “special connection” with Allah. Moreover، Allah also revealed his Divine words to the Prophet with or without a mediator.

Islam Prophet`s state of being the Seal and eternity of Islam have been focused on by many contemporary scholars. The reason why lies in the fact that the appearance of such phenomena as modernity and renascence has caused it to be challenged. Abdolkarim Soroosh is among those theorizing the problem in their works. Considering the works in the field, one can find three commentaries. This paper has studied and reconsidered them critically.