جستجوی مقالات مرتبط با کلیدواژه "satisfaction" در نشریات گروه "فلسفه و کلام"

Market orientation refers to a type of modern marketing that emphasizes the creation of continuous value for customers and buyers. This research was conducted with the aim of presenting a new model of market orientation with an emphasis on moral implications.

The present study was applied and part of mixed research (qualitative-quantitative). The statistical population included Ramak managers and specialists in the qualitative section and all employees of Ramak Dairy Products Company in Fars province in the quantitative section. The sample size in the qualitative section was estimated to be 15 people using targeted sampling and in the quantitative section using random sampling of 291 people. Data collection tools were qualitative, interview and quantitative, researcher-made questionnaire. To analyze qualitative data, the content analysis method was used and in a small part, confirmatory factor analysis was used.

The results identified 19 components and 90 indicators. Other results showed that external factors with a path coefficient of 0.46 had a greater effect on market orientation than internal factors with a coefficient of 0.39.

11 components of internal factors affecting market orientation including senior management emphasis, manager risk-taking, conflict, inter-sectoral communication, structure, market-based reward system, marketers' specialized knowledge, citizenship behavior, marketing culture, marketing and innovation capability and 4 components of external factors Influences on market orientation included market turmoil, competition, technological dynamism, and market intelligence. Finally, 4 components including commitment, satisfaction, employee solidarity and customer loyalty were considered as ethical consequences of market orientation

Some hadiths mean that the happiness or cruelty of man is predetermined and his talent determines his destiny. These traditions are known as the "traditions of Satan". The important question in the way of these hadiths is the relation of these traditions to human authority and their apparent contradictions with divine justice. The answer to this question requires the examination of the document and the implications of the above hadiths. This article aims to study the implications and implications of these hadiths and has attempted to draw the following conclusions First: Satan's traditions deal with both the physical and spiritual aspects of human beings; There is no difference between the authority of man and the content of the traditions of Satanism: Fourth: These traditions are not incompatible with divine justice; That is: some exist and some lack justice. In general, the lack of difference between creatures is incompatible with divine justice.

The issue of research recognizes the status of educational sciences in providing a system of need and satisfaction based on the -Islamic becoming philosophy-. This research is aimed at understanding and assessing the potential of Islamic becoming philosophy in the path to application.

  This qualitative research has been done by documentary method. The research plan is also a kind of emergent.

Given that the concepts of need and satisfaction are subjected to human behavior in the context of motivation-related concepts, we first briefly describe the relative position of educational science, in terms of the analysis of human behavior and movement, in the two areas of scientific sociology and psychology. . The next section of the study has been devoted to the introduction of the philosophical dimensions of the " becoming philosophy of Islam", using the initial limit of philosophy (the principality of the subject), as well as the three main issues of philosophy, namely, the relationship of unity and plurality, the relationship of time and place, and the relationship of discretion and consciousness. The definition of the need for the requirements as well as the initial rules for designing the system of need and satisfaction (systematization and leveling of needs as well as the mechanism of need and satisfaction) are based on the analysis of philosophy of human movement.

  Finally, the status of educational sciences as a subordinate subject to his complementary philosophy (philosophy of education) and as a supra-subject toward his applied levels (educational planning) was described in the presentation of the system of need and satisfaction, and the three main issues of the becoming philosophy of Islam as the three main issues of education in education, this philosophy emerged. In addition, the important achievements of this research can be noted that in this study, unlike the usual way that human movement and activity are analyzed in terms of its needs and powers as the cause of movement, the current and system of need and satisfaction under the rules The subject matter and the human movement have been analyzed so far and unprecedented, and it is possible to interpret the science of education derived from Islamic philosophy as analyzes of this (subject-based analyzes).

Previously, we studied about the primary signs of true Shias that included: Capability and strength in religion, foresight and leniency with people. Now we discuss about another sign. According to Amir al-Muminin Ali (as) another sign of Shias is: "Being certain in belief" which means: Their faith and belief are either in the stage of certainty, and pure from all sorts of doubt and uncertainty. Faith has some stages, which its primary stage has existed in all Shias and followers of the Ahl al-Bayt (as). But by its increasing, the numbers of Shias would decrease in those degrees. Certainty is one of the highest levels of faith which is dedicated to privileged believers and true Shias. The following is a discussion about the truth of faith, truth of certainty, signs of certainty, factors of the emergence of certainty, reducers of certainty and relationship between faith and certainty which will be discussed briefly.

Prophecy has an essential role in giving meaning to the human life and this role is solely belongs to prophecy and prophets. No human school and no intellectual force have the ability to draw a picture of a new life after death and grant it to human beings; to count this world as preparedness in order to secure the eternal and after-life happiness and therefore make the life meaningful; to increase hope and joy of life, and, with meaningful ways towards life such as realistic interpretation of death and evils, give hope to human's life; with giving advice to not depend on this world, and to have peaceful life in the shadow of God, reduce man's anxieties; with establishment of the family system and with creation of social solidarity and removing of racial and ethnic disorders, create a collective purposeful life and accompany humans with perfection and happiness.

This paper seeks to analyze and criticize the theory of “Utilization and satisfaction” in the media. According to this theory, the viewers, “desire” and “needs” are imposed on the media and they effect the process of policy-making and planning. Hence, the media should be viewer based; that is, the media should follow the viewers’ inclinations and meet their objective needs. It seems, the main claim of this theory is, generally speaking, inconsistent with some Islamic injunctions with regard to the duties of cultural institutes including mass media regarding the way of dealing with the viewers. A religious media or that which adheres to Islamic principles and has lofty ideals cannot and must not confine its attention in its cultural policies and programs to the false needs which have special objectives. In the eye of Islam, it is only real needs that should be met and observing Islamic ideals has special effect on the sublimity-seeking movement of the believers in their holy travel to achieve the ultimate aim, and that is the nearness to God. Therefore, the media which is regarded idea constrates its attention on satisfying the real and common needs of viewers.

In order to regulate social relations, a government and political governor need to give orders concerning prescriptions and proscriptions on one hand, and people have to obey these orders, on the other hand. This kind of relationship, which is called '' ruler's authority over the citizens'', makes one pose this question according to what right does the government exercise authority over the people of society? In other words, why must people obey the political governor? Concerning the justifications and answers to this question, we can refer to the theory of citizen's satisfaction. It is according to this theory, i.e people's will and satisfaction that the dos and donts which are issued by government are rendered valid. In addition to generalizing this theory by most political philosophers and explaining the different sides of satisfaction, the present paper evaluates its philosophical documentary evidence.

The main idea of the theory of "use and satisfaction" is that the media has little ability to influence the audiences and it is the audience who imposes their needs and desires on the media and affect its process of decision-making. According to this theory, media should be audience-oriented. This means that the main concern of is to satisfy the audience's desires, that is, bringing pleasure to them and easing their pain in order to attract more audience. The theorists of this theory claim that this view contradicts some explicit Quranic teachings. The holy Quran does not ignore man's natural inclinations including his inclination for pleasure; moreover, some of its teachings are based on them. From the Quranic perspective, man's real needs are those needs whose satisfaction contributes to harnessing his natural talents. Conversely, secularists regard man's animal and instinctive needs to be real, so they demand form media to meet them,. According to the holy Quran, however, it is only by meeting man's real needs that people can be brought nearer to the ultimate aim of creation. Therefore, an ideal media which adopts a religious criterion should take into consideration audience's rational needs, interests and desires. Taking into consideration the main theme of the aforementioned theory, the present paper tries to elucidate the view of the Quran on man's needs and way of meeting them.