جستجوی مقالات مرتبط با کلیدواژه « scientific authority » در نشریات گروه « فلسفه و کلام »

Scientific authority and justice of the companions of the prophet has been amongst the frequent theological discussions in Sunni and Shiite discourse. Qualification has a determining role for interpreting Quran and tradition and reviewing the events occurred at the early Islam and through modification (revision) many of predicaments in the world of Islam can be solved. Shiite and Sunni adopt two different approaches toward the status of the companions.   One approach is established on the basis of the performance of the companions in relation with logical requirements of the action and evaluations through standards set in religious texts.  The other is on the basis of a confirmatory view and is therefore absolutist. Almost all Sunnis believe that all companions are just and find fault in their criticism. Naturally, in Sunni view the companions enjoy a distinct scientific authority however in Shiite view, the companions of the household of the prophet with infallibility characteristic possess ultimate authority while in other cases the companions are evaluated against prophetic book, tradition, tradition of the immaculate Imams and logic. In the current research these two views are compared on the basis of historical, theological, and traditional and commentary sources.

The scientific authority of the Holy Quran, meaning a significant impact on political science, is one of the important issues and requires many processes that rely on the theory of religious science. Ayatollah Javadi's theory of religious science with unique features is the most appropriate theoretical framework for the scientific authority of the Qur'an in the sciences - natural and human -. (Hypothesis) (Method) with the aim of introducing the appropriate framework and its application for scientific authority (purpose), comprehensive explanation of the theory in six stages and how to apply it in the scientific authority of the Holy Quran, is the most important achievement of this research. Concepts such as science, reason, religion, and the method of enforcement, signature, and inference are subtracted from general principles, and how they are realized in the political sciences are illustrated (findings).

This research investigated the scientific authority of Imam Sajjad (AS) among the Sunnis, in addition to proving the scientific competence of the Imam and the Shia's legitimacy in following the Imams (AS), a common point between the two great Islamic religions Shiite and Sunni) to consolidate unity.

This paper used descriptive-analytical method to study the scientific and jurisprudential position of Imam Sajjad (AS) from the Sunni point of view using historical and hadith data.

Although the Sunni people in the early years of the Imamate of Imam Sajjad (AS) have not been familiar with this position, their scholarly and jurisprudential authority has been praised for many years later, and he has been praised by him as a proprietor of the Faith, Faqih(legist) , and Amin(trustee). They have known that as a religious authority and the ruler of the Shari'ah, he has also been the source of Sunni religion.

The Imam's authority in the Wadi of action is based on examples such as: the validity of the narrations of the Prophet, the traditions of the Sunni scholars in the presence of the Imams and the narration of the Imams by them, participation in scientific meetings, scientific consultations and talks with the Imams and the influence of their preaching and ...hasbeen Proved by Sunnis.

Ahmad ibnHambal has a respectful view towards Ahl Al-Bayt and Ali (PBUH). He has mentioned many virtues of the prophet's progeny In his narrative books such as Almosnad and historical books which narrate his life. The nature of this action is an important measure taken towards religious proximity. However there is more to his work than narrating virtues. His glorious view of Ahl Al-Bayt is a special one with particular potentials. Virtues such as scientific authority, being prior among the followers, Vilayat and fondness, taking sides with Ahl Al-Bayt in arguments, criterion for faith and dissension, fight for Tawil in accordance with fight for Tanzil, being equal with Qoran, competition among the followers for the placement of Ahl Al-Bayt are all mentioned in his remarks which are close to Shia.In this paper with avoidance of subjective interpretation, many of his contents have been narrated and matched with a Shia interpretation. The researcher does not intend to take advantage of them but his special approach cannot be overlooked. His Hadith books, particularly Almosnad and virtues of followers are the main references in the present research