جستجوی مقالات مرتبط با کلیدواژه « social system » در نشریات گروه « فلسفه و کلام »

The discussion of the philosophy of the social system is beyond the level of the concerned description of conceptual analyses and theoretical explorations to establish the real foundations of reflections on society and community and reach a kind of social understanding. These discussions have mainly linked the issues to its main foundations and explained the concepts in a coherent network and can respond to what is the social system of Islam, its goals, foundations, method, and position with a comprehensive and rational view. This topic, on the one hand, considers an important philosophical category about society as an epistemic system, and on the other hand, it is considered a system that is usually implemented and applied by the government through institutions. The dos and don'ts are taken from an epistemic system and the frameworks are followed in the executive system. This article, which uses the qualitative content analysis method, tried to formulate the findings of the discussion as much as possible according to the intra-religious literature in the fields of scope, goals, foundations, sources, and methodology of discovering the system of social behaviors.

In the late twentieth century the government started to try a new style in management in order to solve the various problems they faced which became known as managerialism and new public management.Soon after it was criticised and showed that not only did this method of govermental management which is based on market-oriented philosophy,and mehtods used in private section satisfy its claim and have some conflicts,too but also have some adverse effects which derives from capitalist economy that is the main principle of management. The behavioral principles based on market - oriented economy and acceptance of the values of the philosophical management style by the government and governors makes them to be a symbol of those beliefs and theories which are in obvious conflict with the goals and postulates of religious government.
Analysis article method, is content analysis with extensive use of authentic texts on the subject of extensive study library for recognition of the fundamental principles of modern public administration and comparative analysis with the principles of religious government. On the other hand presuppositions and implications of religious government has analyzed by using an extensive library of study is analyzed.Finally, the researchers haz tried by using the analytical methodology and government philosophy from the perspective of religious extremism try to express the cultural consequences of managerialism and to show that the use of non - religious principles contained in the new government management style , though that involuntary , can have devastating effects in community

The discussion and elaboration of the method of discoverity and investigation and production is inevitable in understanding any phenomenon including comprehension of a system. This point would be much more important in the case of striving to form a social system deduced from a Holy Book. If the method of investigation in a system is not researched as a basic issue, a correct sketch of the system would not be possible as well. Methodology is the interconnection between philosophy and the theories which logically form all the subjective and objective aspects of a system and puts them as a puzzle together. The Holy Quran, with its extensive resources, presents a comprehensive approach based on which the realistic methodology is deduced. The comprehensiveness of these resources results in the comprehensiveness of this methodology as well which has special characteristics. I will study the continuity of the systematic elements of the general system in this article stressing on the methodology of investigation and reproduction of a social system.

Free will of human actions on the one hand and on the other hand, the divine necessities originated form Gods power and knowledge have been two sides of a conflict among the theologians that based on the type of asserting the relation among them, three theological approaches have been emerged among the Muslims. In comparison to Asharites and Mutazilah, Imamiyeh has adopted an intermediate approach in which in addition to maintaining the free will aspects of actions, the ordered system derived from the power of God has not been ignored. Briefly evaluating the historical and social conditions of these theories in this paper, features of sociological understanding about position of free will and its limits are analyzed. Modern conditions and sociological understanding directed to it have put forward a new formulation from the status of free will. Under such conditions, social compulsion is the result of many individuals free will which are directed toward each other and to realize maximization, this phenomenon captures an independent and compulsory trait. The cultural binding rules will result in realization of free will. Although such sociological knowledge does not have the capacity to bring up a discussion about theological goals essential to human realm, while maintaining the feature of free will of human activity, to illustrate the quality of realization of social order in the contemporary conditions, this sociological formation will help the theologians to have a better statement of the issue. Also, in comparison to the approaches of Asharites and Mutazilah, it will explicate the merits of Imamiyeh approach about the intermediary situation of free will and fatalism.

The social system is to discuss the social phenomena of human social life and and it speaks on how to achieve goals and stay in public life.Nowadays, with the proliferation of Islamic movements and tendency to form and establish the Islamic state on the one hand and encountering Islamic civilization and Western civilization in the administration of the community, on the other hand identifying and strengthening foundations of the Islamic social system is necessary.From Allameh Tabatabai's point of view the evolution of man is parallel to the evolution of society, ontological social system of Quran can be hierarchical principle of monotheism, and it focues on reciprocal interactions in the universe and to follow the development of legislation is mentioned.The Holy Quran rejects the law of relativity and has emphasized on the discovering the reality of the world of science, Sense, wisdom, heart, inspiration, history, and social rules, are the tool for definying social laws.In this research, we studied each of these principles based on the Holy Quran and Al Mizan interpretation books.

The present article studies ontology of the philosophy of politics in the transcendental wisdom. After explaining the terms, I have tried to develop the theoretical bases of Sadra’s ontology and investigate its effect on Sadra’s philosophy of politics. The theoretical bases of Sadra’s ontology are as follows: priority of being, different grades of being, permanent change and activeness, and the reasonable and meaningful system of the universe. Then the effect of these bases on Sadra’s philosophy of politics is studied in the following cases: a reasonable social system, a meaningful social system, activeness of human society, the free will of human society, and the need of a human society to a just law. According to this intellectual system, if the political society moves towards the ‘noble being’ by obeying the ‘best message’ it has a suitable path.