جستجوی مقالات مرتبط با کلیدواژه "tariqa" در نشریات گروه "فلسفه و کلام"

Degrees of Religion and Religiosity based on Sayyid Ḥaydar Āmulī’s OpinionsAs one of the pioneers of Shīʿī ʿirfāni, Sayyid Ḥaydar Āmulīspeaks of the ḥanīf religion or Islam, which is the unit truth of all religions. According to his opinion, this unit of divine religion, in the first place, and its religious people, in the second place, has a hierarchy; Therefore, On the other hand, this religion can be divided into two parts the outward (ẓāher) and the inner (bāṭen) and on the other hand, it is divided into three parts sharī'ah, ṭarīqa and ḥaqīqa. This paper aims to criticize and investigate the application of this division in all areas related to religion, such as levels of religiosity, levels of religious people, authorities of religious scholars, and sources of religious knowledge. Sayyid Ḥaydar Āmulī’s concern is to establish harmony and reconciliation between sharī'ah or fiqh and ʿirfān, as well as between the Twelve Imams of Shia and the true sapients (ʿārifīn), by showing the different levels of religion and religiosity. Based on this, in this article, we come to the point that the truth of religion is a unity truth with levels of gradation and length that are inseparable from each other and each level complements the other level. The method of the research in this article is fundamental and theoretical in that it deals with a thought and epistemological issue and uses the method of rational reasoning and analysis.

In this paper, the relationship between Islamic mysticism and the teachings of Islam, including Quran, traditions and traditional and practical manner are explained. The main question of this article is what is the relationship between mysticism and Islam as fourfold relation? On this basis, it has been tried to show the high rank of mysticism among other Islamic sciences and to remove the charge. The proper way to do this is to study the main teachings of mysticism and compare it with Islamic teachings. Thus, by plotting four discussions, the origins of mysticism, the "Islamic beliefs of the mystical doctrines", "revelation, inspiration, discovery," and "shari'a, tariqa, truth" are answered to the sub-queries derived from the analysis of the main question. This will provide a response to the original question. The result is that the relationship between mysticism and Islam is not general opposition; mysticism has a consistent theme with Islam, and this adjustment is in detail, but also the same. Therefore, mysticism is an absolutely more specific than Islam, and is more closely the same, and there are two equal ratios between them. Mysticism has not missed any part of religion; it focuses on all sections, levels, and layers of religion. On the other hand, in the most complete and excellent form of understanding religion, no part of religion has been left out of the mystical view. Mysticism is the spirit of religion that is present in all its parts and layers.