جستجوی مقالات مرتبط با کلیدواژه « worldliness » در نشریات گروه « فلسفه و کلام »

One of the problems with religiosity is the distortion of religion. The Holy Quran and the traditions of the infallible (PBUT) are the most important sources of religion that have always been attacked by malicious people. Although the Quran has been protected from verbal distortion because of its expressive miracle, God's promise to protect the Quran (15:9), the impossibility of the entrance of vain in the Quran, and the special attention of the Prophet, ahl al-Bayt (PBUT) and Muslims in preserving the divine verses, but the content of its verses and their examples has not been immune from distortion during the time. The tyrant rulers distorted the verses and traditions semantically in order to purify themselves and confirm their ideas and actions and the people welcomed the deviant content because of their distance from the ahl al-Bayt (PBUT), and thus they deprived themselves of the pure teachings of Islam. Using a descriptive-analytical method, this paper studies the issue of semantic distortion and its examples. Semantic distortion in the verses and traditions has had a significant impact on people's beliefs and knowledge and ultimately their actions. Prejudice, worldliness, hatred and malice, desecration of the Prophet and giving status to the caliphs are among the causes of semantic distortion.

New spiritualism is emerging not only in the form of alternative sects, but is also common among religious as a new culture of religiosity. The religious influenced by modern spiritualism, without belonging to any particular sect, They have resorted to a kind of self-made, eclectic and inner spirituality, and with little attention to institutional religiosity, they seek peace and inner satisfaction with their "personal style." Due to the spread of this trend among religious, especially liberal religious, the issue of the present study is how to identify this trend and explained how much a religious has entered into this new discourse. We will try, with the help of sociological research on the discourse of literature of the new spiritualists, to identify the signs of this new style of religiosity and provide the ground for identifying this unique and formless phenomenon. In the present article, the discoursiv signs of the new spiritual discourse are presented under the general headings of "introversion" and "worldliness", and with the help of the theory of self-centeredness as well as the theory of postmaterialism, various aspects of these signs will be discussed. Analyzing these signs, in addition to helping to identify new spirituality and differentiate it from the discourse of institutional religiosity, can implicitly show what challenges a religious belonging to the Abrahamic religions faces in this religiosity by accepting this new approach. These challenges stem mainly from the incompatibility of monotheistic / submissive thinking (the institutional Abrahamic Religions) with Individual / Autonomous Thinking (Modern Spiritualism).

This paper investigates Ali Shariti views of Shi’ism, focusing upon his two books of ''Shia'' and ‘Alawite Shi’ism and Safavid Shi’ism’. Relying on his sociological view, Shariti, seeks to investigate religion based on a secular viewpoint. Therefore, his conception of '' intercession'' and ''justice'' and certain other issues is different from the one offered in Islamic traditions. Among the infallible Imams (pbuh) and their followers, he has taken into serious consideration those Imams who have risen in revolt against the dictorship of the ruling class, and among Imam's followers he speaks more about Abuzar and makes no mention of other figures among Imam's followers. In certain occasions, he raises a topic for discussion without any reason with no reference to a verse or tradition as evidence. The present paper has explained the subject in question using analytical-descriptive method.