جستجوی مقالات مرتبط با کلیدواژه « مهدی » در نشریات گروه « فلسفه و کلام »

The life of Imam Javad (a.s.) is distinguished from other imams due to some phenomena; Because during the era of his noble father and grandfather, beliefs were created among the Shiites that deviated some people from the truth and led them to falsehood and caused them to not accept his Imamate and created doubts in this context. The present article deals with the behavior of Imam Reza (a.s.) in a descriptive-analytical manner, while enumerating the doubts entered in this matter, and the typology of his confrontation in dealing with the doubts. The research showed that the three currents of "waqf" thinking since the time of the 7th</sup> Imam, in the sense of "the end of the Imamate in the province of Imam Kazim (a.s.)" on the one hand, "creating doubts about the sterility of Imam Reza (a.s.)" on the other hand, and also, "Imam Javad (a.s.) was seven years old at the time of his father's martyrdom", greatly caused doubts among the Shiites, and this required the necessary grounding by the eighth Imam. Imam Reza (a.s.) with the news about the birth of Imam Javad (a.s.), Rejecting the doubts of Waqfiyyah with Quranic and rational reasons and other examples, they sought to answer the doubtsof interpreting the Qur'an to the Qur'an is the only method of the Ahl al-Bayt. peace be upon him and it should be considered one of the characteristics of the Shia religion.

Belief in the unseen is fundamental in all heavenly religions, and the invitation of heavenly leaders is effective in the people who believes in the existence of a world and things beyond this tangible world. Belief in the advent of the last reformer and Mahdī of the time is also one of these matters that the Messenger of God (PBUH) informed about and its approval and acceptance is obligatory. Quranic verses, frequently transmitted narrations from Shiʿites and Sunnis and the consensus of Muslims and what agreed with by various schools and religions in the field are among the most important proofs for the necessary emergence of the Mahdī of the generation of the last prophet. Therefore, belief in prophecy requires belief in the appearance of that Imām, and it is not permissible to separate the two. In this way, it seems necessary to pay attention to both dimensions of religious content and the requirements of the media and to benefit from these two wings in order to recognize the last promised. Therefore, in this study, by using religious texts and narratives with the method of theme analysis, we distinguish the unique characteristics of Ḥaḍrat Ḥujjat (AS) from false claimants, and then by analyzing the discourse, the approaches and the discourse governing the media effects of 9 main active groups. We will extract Mahdism from the false claimants, and between these two and the analysis of the content of interviews with Mahdism and media experts, we will explain the desired model of the media to oppose them.

This paper examines the historic role of Jesus Christ, son of Mary, in the era of the appearance of Imam Mahdi and in his government. The research is conducted using a library-based data collection method and a descriptive -analytical research method is. In the hadiths on Mahdiism, Jesus is mentioned as one of the followers of Imam Mahdi. In the Age of Appearance, he comes from heaven and prays with Imam Mahdi. This prayer proves that even the Prophet of God is the servant and the minister of the government of Mahdi, and the nature of his uprising is based on religion and is meant to retain the religion of God. In Islamic narrations, Imam Mahdi is the just leader of the religious global Revolution. Christ will try alongside him in the process of globalizing the culture of Islamic justice and will remove the obstacles. Therefore, one of the most influential factors in the advancement of this global revolution is the appearance of Christ alongside Imam Mahdi. He will be the cruelty-fighting commander of the Mahdavi government and will denounce the cross, the Antichrist, and Gog and Magog. All this shows how hard and adventurous is the battle of the promised Mahdi with the likes of Gog and Magog and his soft war against the tricks and deceits of the Antichrist.

One of the important doctrinal components of Muslims is the subject of Imam Mahdi (AS), which has historically been of interest to the researchers and scholars of hadith. Without doubt, attention to such a component, which has a profound effect on the structure of the Muslim faith, is of great significance. Discussion of this subject in Shih Moslem, one of the most reliable Sunni sources, indicates that the book has considered this issue in many ways. Contrary to the impression of some who have tried to show that "Sahih Moslem" and "Sahih Bukhari" are away from Mahdavi topics, Sahih Moslem deals with hadith Thaqalayn, twelve caliphs, the signs of the reappearance of Imam Mahdi (AS) and a number of other important issues such as the revelation of Jesus, the resurrection Sefyani and eclipses in Bayda’. Using a descriptive-analytical approach and through a comparative- approximative perspective, this paper has taken these points into account. It has tried not to involve any manipulation beyond the valid criteria in the reviews and comparisons of these traditions, so that this analysis is judged and approved by the others.

Mahdism movements or false Mahdisms are among the important trends in Islamic world. During the history of Islam، Islamic world has been the context of Mahdism movements and has witnessed lots of claims on Mahdism. Considering the religious، political، and social conditions،Mahdism movements have followed different theoretical fundamentals on Mahdism such as being a son of Prophet، or a direct descendant of Fatemeh (Prophet's daughter)، the maxim of " a man called Reza from Mohammad descendants"، the position of " Bab (representative) " of Imam Mahdi (May God hasten his glad advent)، " esoteric Imamate"، " guardianship"، and" specific Mahdism". In different historical periods، different grounds have caused Mahdism movements and their development. Some of these grounds are dynamism and vitality of Mahdism، deviation of Islam from the main course، internal cruelty and corruption، foreign attack، and extreme love for Mohammad Descendants (A. S). There have been different factors influencing the development and affluence of Mahdism movements. Some of these factors are using the signs of Mahdism، using the symbols of early Islam، vulgarity of people، demagogy of false claimants، and support of imperialism in modern times. This trend has led to destructive outcomes for Islamic world such as confrontation with Islam، sectarianism in Islamic societies، and emergence of straying sects.

The belief in rise of Imam Mahdi and the expec¬tation for a global promised messiah faces a number of theoretical challenges, such as: if a perfect justice is supposed to be realized in afterworld, than, what is the need for the establishment of a just universal reign? Why waiting for faraj (the relief brought about to human kind when Imam appears) is regarded as the best religious acts, given that waiting does not fall in the category of acts, let alone to be the best act? In view of our belief in Imam Mahdi’s universal reign, should we approach to the contemporary question of globalization? Should the pandemonium and injustice fill the world as a precondition for the rise of Imam Mahdi, than our efforts to reform the world would not hamper and postpone his appearance? If our efforts to reform can prepare the ground for the transcendental evolution of human being, than what is the need for Imam Mahdi’s rise? In short, we are asked to wait for the rise of a universal promised messiah. First, Why? Secondly, how? This is up to us. The paper attempts to answer these questions from ayatollah Motahhari’s view.