جستجوی مقالات مرتبط با کلیدواژه « ادب » در نشریات گروه « ادیان و عرفان »

Sexual issues in general and sexual education in particular have been of interest to thinkers of various sciences. On the other hand, in the stages of absolute education, especially the three stages of growth and education in Islam, it has been given special attention by Islamic scholars, but less in-depth investigation is seen in this field. However, no history was found regarding the stages of sex education in Islam. This article aims to respond to the stages of sex education in Islam, examine the stages of education and its application to sex education and explore the stages of sex education in Islam, which is explored with a qualitative and library method by conceptual analysis of written sources. The desired narrations have been discussed. This research has come to the conclusion that the stages of sex education in all stages in terms of age do not follow the conventional growth stages as well as the growth stages mentioned in the traditions, and the stages of sex education before and after marriage instead of being limited to specific ages. name of the stage is enough. Nevertheless, the principles and points governing the three stages of Islamic growth also apply in sex education.

The child is a divine gift, man’s existence garden, the cause of a family’s happiness and goodness and society’s esteem and honor and the two world’s prosperity. The presence of parents and good companions and theachers and education in childhood, the child’s language and play, attention to their competence, his emotional needs and rational wishes and their soul’s purity are all some remarkable manifestations of the child’s rearing and educatin that is highly effective in their growth.

Regarding the poems by Shiraz Distinct Peot, Hafiz, there are various viewpoints available, and Hafiz experts have endeavored to decode the secrets of his poems in their own way. This paper has studied this perspective that Hafiz lyrics cold be totally attributed to the mystical stages and even as for the most apparent concepsts, inner meanings and mystical ones could be found. In other words. Hafiz himself was a man of inner journey and conducts so that in fact it is his own personal feelings and conducts that is manifested in his poems. In deed, it is in this way that the practical direction of followers is accopmplished through stating delicacies and details of the journey.